SECTION Type SERIAL NO العربى ENGLISH Actions
Iman  Hadith  عَنْ اَبِيْ ذَرٍّ ‏رَضِيَ اللهُ عَنْهُ قَاَلَ :قاَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ (رواه البخاري
 
Abu Dhar Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Whenever a slave of Allah said La ilaha illallah and died believing in it, he surely entered Paradise. I asked: Even if he had fornicated and even if he had stolen? He replied: Even if he had fornicated and even if he had stolen. I again asked: Even if he had fornicated and even if he had stolen? He repeated: Even if he had fornicated and even if he had stolen. I asked the third time: Even if he had fornicated and even if he had stolen? He emphasized: Even if he had fornicated and even if he had stolen, despite your disapproval O Abu Dhar! (Bukhari) .
 
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Iman  Hadith  عَنْ حُذَيْفَةَ رَضِيَ الله عَنْهُ قَالَ: «قََالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وسَلَّم: «يَدْرُسُ الإِسْلاَمُ كَمَا يَدْرُسُ وَشْيُ الثَّوْبِ، حَتَّى لاَ يُدْرَى مَا صِيَامٌ وَلاَ صَلاَةٌ وَلاَ نُسُكٌ وَلاَ صَدَقَةٌ، وَلَيُسْرَى عَلَى كِتَابِ اللهِ عَزَّ وَجَلَّ فِي لَيْلَةٍ، فَلاَ يَبْقَى فِي الأََرْضِ مِنْهُ آيَةٌ، وَتَبْقَى طَوَائِفُ مِنَ النَّاسِ: الشَّيْخُ الكَبِيرُ، وَالعَجُوزُ، يَقُولُونَ: أَدْرَكْنَا آبَاءَنَا عَلَى هَذِهِ الكَلِمَةِ: لاَ إِلَهَ إِلاَّ اللهُ، فَنَحْنُ نَقُولُهَا». فقال له صِلَةُ: ما تغني عنهم «لا إله إلاَّ اللهُ» وهم لا يدرون ما صلاة ولا صيام ولا نسك ولا صدقة؟ فأَعْرَضَ عنه حذيفةُ، ثمَّ رَدَّهَا عليه ثلاثًا، كُلَّ ذلك يُعرِضُ عنه حذيفةُ، أَقْبَلَ عَلَيْهِ فِيْ الَّثالِثَةِ، فَقَالَ: ياَ صِلَةُ! تُنَجِّيْهِمْ مِنَ الَّنار (رواه الحاكم)
 
Hudhaifah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Islam will gradually fade as the design on cloth fades, until neither Siyam (fasting), nor Zakat (charity) nor Nusuk (religious devotion and sacrifice) will be known. In a certain night the Qur'an will be lifted from the hearts of men leaving not a single verse on the earth, and only a few groups of people will remain, of old men and old women, saying: We found our forefathers reciting the Kalimah La ilaha illallah, so we are reciting it silah ibn Zufr said to Hudhaifah Radiyallahu 'anhu: How will their saying of La ilaha illallah benefit them when they neither know Siyam, nor Zakat, nor Nusuk? Hudhaifah Radiyallahu 'anhu evaded him So he repeated his question thrice, each time Hudhaifah evaded him. Then, after the third time, he turned and faced him saying: O Silah! It will indeed save them from the Fire. (Mustadrak Hakim)
 
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Iman  Hadith  َعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَالَ : لا إِلَهَ إِلا اللَّهُ نَفَعَتْهُ يَوْمًا مِنْ دَهْرِهِ يُصِيْبُه قََبْلَ ذاَلِك ما اَصاَبَهُ رواه البزاز والطبراني
 
Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: He who says La ilaha illallah, it shall benefit him (be a means for his salvation) though before that he may be afflicted by what (Punishment) is to befall him. (Bazzar, Tabarani, Targhib)
 
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Iman  Hadith  10  عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلا أُخْبِرُكُمْ بِوَصِيَّةِ نُوحٍ ابْنَهُ ؟ قَالُوا : بَلَى ، قَالَ : أَوْصَى نُوحٌ ابْنَهُ ، فَقَالَ لابْنِهِ : يَا بُنَيَّ : إِنِّي أُوصِيكَ بِاثْنَتَيْنِ ، وَأَنْهَاكَ عَنِ اثْنَتَيْنِ ، أُوصِيكَ بِقَوْلِ لا إِلَهَ إِلا اللَّهُ ، فَإِنَّهَا لَوْ وُضِعَتْ فِي كِفَّةٍ ، وَوُضِعَتِ السَّمَوَاتُ وَالأَرْضُ فِي كِفَّةٍ ، لَرَجَحَتْ بِهِنَّ ، وَلَوْ كَانَتْ حَلْقَةً لَقَصَمَتْهُنَّ ، حَتَّى تَخْلُصَ إِلَى اللَّهِ . وَبِقَوْلِ سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ ، فَإِنَّهَا عِبَادَةُ الْخَلْقِ ، وَبِهَا تُقْطَعُ أَرْزَاقُهُمْ . وَأَنْهَاكَ عَنِ اثْنَتَيْنِ : الشِّرْكِ وَالْكِبْرِ ، فَإِنَّهُمَا تَحْجُبَانِ عَنِ اللَّهِ ، (الحديث رواه البزاز فيه)
 
Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: Shall I not inform you of the advice of Nuh 'Alaihis Salam to his son? They said: Indeed do inform us. He said: Nuh 'Alaihis Salam advised his son saying: O my son! I advise you to act upon two things and forbid you from two. I advise you to say: La ilaha illallah; if it were placed in one pan of the scale, and the skies and the earth in the other pan, it would outweigh them. And if these (the skies and the earth) were to form an invincible circle, it (the Kalimah) would break through the circle and would reach Allah Ta'ala. And I advise you to say: Subhanallahil Azim Wabihamdihi (Glory be to the Most Exalted Allah, and Praise be to Him), as it is the worship of the entire creation, and by it, their sustenance is allotted; and I forbid you from two; Shirk (polytheism) and Kibr (arrogance) because these two evils keep one away from Allah Ta'ala. (Bazzar, Majma-'uz-Zawaid)
 
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Iman  Hadith  11  عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ الله عَنْهُ قَاَلَ:قََالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لأَعْلَمُ كَلِمَةً لا يَقُولُهَا رَجُلٌ عِنْدَ حَضْرَةِ الْمَوْتِ إِلا وَجَدَ لَهَا رَوْحًا حِينَ تَخْرُجُ رُوحُهُ مِنْ جَسَدِهِ ، وَكَانَت لَهُ نُورًا يَوْمَ الْقِيَامَةِ (رواه ابو بعلي و رجاله رجال الصحيح)
 
Talha ibn 'Ubaidullah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Indeed, I know a Kalimah which if recited by a dying man, will be a means of solace for his departing soul and will be a light for him on the Day oi Resurrection (this Kalimah is La ilaha illallah)- (Abu Ya'la, Majma-'uz- Zawaid)
 
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Iman  Hadith  12  عَنْ أَنَسِ بْنِ مَالِكٍ , رَضِيَ اللَّهُ عَنْهُ , أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ ، قَالَ : " يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لا إِلَهَ إِلا اللَّهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لا إِلَهَ إِلا اللَّهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لا إِلَهَ إِلا اللَّهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ أَكْثَرُ مَا يَزِنُ ذَرَّةً " . (بخاري)
 
Anas Radiyallahu 'anhu narrated (in a long narration) that Nabi Sallallahu 'alaihi wasallam said: Each and everyone will be liberated from Fire, who had said La ilaha illallah, and in his heart, there was goodness '(Iman) equal to the weight of a grain of barley. After them everyone will be liberated from the Fire who_ had said: La ilaha illallah, and in his heart, there was goodness (Iman) equal to the weight of a grain of wheat. After that, everyone will be liberated from the Fire who had said: La ilaha illallah, and in his heart, there was goodness (Iman) equal to the weight of a particle of dust. (Bukhari)
 
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Iman  Hadith  13  عَنِ لْمِقْدَادُ بْنُ الأَسْوَدِ رَضِيَ اللَّهُ عَنْهُ ,يَقُوْلُ، : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لاَ يَبْقَى عَلَى ظَهْرِ الأَرْضِ بَيْتُ مَدَرٍ وَلا وَبَرٍ إِلا أَدْخَلَ اللَّهُ عَلَيْهِ الإِسْلامَ ،إِمَّا بِعِزِّ عَزِيزٍ ، وَإِمَّا بِذُلِّ ذَلِيلٍ ، إِمَّا يُعِزُّهُمْ فَيَجْعَلُهُمُ اللَّهُ مِنْ أَهْلِ الإِسْلامِ ، فَيَعِزُّونَ بِهِ ، وَإِمَّا يُذِلُّهُمْ فَيَدِينُونَ لَهاَ (رواه احمد
 
Miqdad ibn Aswad Radiyallahu 'anhu narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: There shall not remain upon the earth a house made of mud or of camel's hair in any city, village or desert, except that Allah will make this Kalimah of Islam to enter into it, either with a big honour and love or with a submissive humiliation- either Allah will honour them by making them from among the people of the Kalimah, or disgrace them by making them live as subjects of the Muslims. (Musnad Ahmad)
 
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Iman  Hadith  14  ِعَنْ اِبْنِ شِمَاسَةِ الْمَهْرِيِّ، قَالَ: حَضَرْنَا عَمْرَو بْنِ الَعَاصِ، وَهُوَ فِيْ سِيَاقَةِ الْمَوْتِ، يَبْكِيْ طَوِيْلاٌ، وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ِابْنُهُ يَقُوْلُ: يَا أَبْتَاهُ، أَمَا بَشَّرَكَ رَسُوْلُ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَذَا ؟ أَمَا بَشَّرَكَ رَسُوْلُ الله صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَذَا ؟ ؟َ قاَلَ: فَأَقْبَلَ بِوَجْهِهِ، فَقَالَ: إِنَّ أَفْضَلَ ماَ نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُوْلُ الله، إِنّيْ قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ، لَقَدْ رَأَيْتُنِيْ وَمَا أَحَدُ أَشَدُّ بَغْضًا لِرَسُوْلِ اللهِ صَلَّى ِاللهُ عَلَيْهِ وَسَلَّمَ مِنّيْ، وَلاَ أَحَبَّ إِلَيَّ أَنْ أَكُوْنَ قَدْ اَسْتمَْكَنْتُ مِنْهُ، فَقَتَلتْهَُ، فَلَوْ مُتُّ عَلَى تِلْكَ اْلحَالِ لَكُنْتُ مِنْ أَهْلِ النَّار . فَلَمَّا جَعَلَ اللهُ الْإِسْلاَمَ فِيْ قَلْبِيْ أَتَيْتُ الَنبِيِّ صَلَّى اللهُ عَليْهِ وَسَلَّمَ، فَقُلْتُ: اَبْسُطْ يَمِيْنَكَ فَلأََبَايِعْكَ، فَبَسَطَ يَمِيْنَهُ، قَالَ: فَقْبَضْتُ يَدَيَّ، قَالَ: " مَا لَكَ يَا عَمْرُو؟ " قاَلَ: قُلْتُ: َأَرَدْتُ أَنْ أَشْتَرِطُ، قَالَ : " تَشْتَرُطُ بِمَاذَا؟ " قُلْتُ : أَنْ يَغْفِرَ لِيْ ، قَالَ: " أَماَ عَلِمْتَ أَنَّ الْإِسْلاَمَ يَهْدِمُ مَا كَانَ قَبْلَهُ؟ وَأَنَّ الْهِجْرَةَ تَهْدِمُ ماَ كَانَ قَبْلَهَا؟ وَأَنَّ الْحَجَّ يَهْدِمُ مَا كاَن قَبْلَهُ؟ " . ْوَمَا كَانَ أَحَدٌ أَحَبٌّ إِلَيَّ مِنْ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلاَ أَجَلَّ فِيْ عَيْنَيَّ مِنْهُ، وَمَا كُنْتُ أَطِيْقُ أَنْ أَمْلأَ عَيْنِيْ مِنْهُ إِجْلاَلاُ لَهُ، وَلَوْ سُئِلْتُ أَنْ أَصِفَهُ مَا أَطَقْتُ؛ لِأنِّيْ لَم ِأكُنْ أَمْلأَ عَيْنَيَّ مِنْهُ، وَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لِرَجَوْتُ أَنْ أَكُوْنَ مِنْ أَهْلِ الْجَنَّةَ . ُثُمَّ وَلِيْنَا أَشْيَاءَ مَا أَدْرِيْ مَا حَالِيْ فِيْهَا، فَإِذَا أَنَا مُتُّ فلَاَ تَصَحَبْنِيْ نَاِئحَةُ، وَلاَ نَارٌ، فَإِذَا دَفَنْتُمُوْنِيْ فَشُنُّوْا عَلَيَّ التُّرَابَ شِنٌّا، ثُمَّ أَقِيْمُوْا حَوْلَ قَبْرِيْ قَدْرَ مَا تَنْحَرُ جُزُوْرُ وَيُقْسِم ْلَحْمُهَا، حَتّىَ أَسْتَأْنِسَ بِكُمْ، وَأَنْظِرُ مَاذَا أُرَاجِعَ بِهِ رُسُلَ رَبِّي
 
Ibn-e-Shimasa Al Mahri Rahimahullah narrates that we were present with 'Amr ibnil-'As Radiyallahu 'anhuma while he was in the throes of death. After weeping continously, he turned his face towards the wall. At this, his son consoled him saying: O my father! Has Rasulullah Sallallahu 'alaihi wasallam not given you the glad tidings of such and such? Has Rasulullah Sallallahu 'alaihi wasallam not given you the glad tidings of such and such? He then faced us and said: Verily the most excellent thing that we prepare (for ourselves) is the testimony of La ilaha illallahu wa anna Muhammad ur Rasulullah (There is none worthy of worship except Allah, and that Muhammad is His Messenger). Indeed I have passed my life through three stages. I had seen myself when there was no one more bitter in hatred towards Rasulullah Sallallahu 'alaihi wasallam than myself, and no one more desiring to seize an opportunity to kill him than myself! And had I died in that state, I certainly would have been of the people of the Fire. Then, Allah placed Islam in my heart, I came to Rasulullah Sallallahu 'alaihi wasallam and said: Give me your right hand so that I may pledge allegiance to you. He extended his right hand, but I withdrew my hand. At this, he asked: What is with you O 'Amr? I said: I want to make a condition. He said: Make a condition of what? I said: That I be forgiven! He said: Did you not know that (the acceptance of) Islam eradicates the sins committed before it and Hijrah (migration) eradicates the sins committed before it and that Hajj (pilgrimage) eradicates the sins committed before it. @ +@And (thereafter) no one was more revered to me than Rasulullah Sallallahu 'alaihi wasallam. And I could not bear to fill my eyes (with the sight) of him out of reverence for him. And if I were asked to describe him, I would not be able to do so, as I never looked at him to my fill; and had I died in that state, I would have been hopefully amongst the people of Paradise. Afterwards, we were given responsibilities regarding which I know not how I have fared. (This was the third phase of my life) So when I die (see that) I am not accompanied by a wailing woman, or a fire. When you have buried me, mould the mud upon my grave (in the shape of) a mound, then remain standing around my grave for such time as it would take to slaughter a camel and distribute its meat, so that I may feel solace from you, while I see what reply I give to the messengers (angels) of my Rabb. (Muslim)
 
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Iman  Hadith  15  عَنْ عُمَرَ رَضِيَ الله عَنْهُ قَاَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ (رواه مسلم
 
Umar Radiyallahu 'anhu narrates Nabi Sallallahu 'alaihi wasallam said: O son of Khattab! Go and announce amongst the people that indeed none shall enter Paradise except the Mu'minun (believers). (Muslim)
 
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Iman  Hadith  16  عَنْ اَبِىْ لَيْلَى رَضِىَ اللهُ عَنْهُ عَنِ النَّبِىِّ صَلَّ اللهُ عَلَيْهِ وَ سَلَّمَ قَالَ: وَيْحَكَ يَا أَبَا سُفْيَانَ ، قَدْ جِئْتُكُمْ بِالدُّنْيَا وَالآخِرَةِ , فَأَسْلِمُوا تَسْلَمُوا (رواه الطبرانى
 
Abu Laila Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Woe to you O Abu Sufyan! Indeed I have come to you with (the success of) this world and the Hereafter, so accept Islam, and enter into safety. (Tabarani, Majma-'uz-Zawaid)
 
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Iman  Hadith  17  َعَنْ اَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ سَمِعْتُ رَسُوْلَ اللهِ صَلَّ اللهُ عَلَيْهِ وَ سَلَّمَ يَقُوْلُ:إِذَا كَانَ يَوْمُ الْقِيَامَةِ شُفِّعْتُ فَقُلْتُ يَا رَبِّ! َأْدِخِلِ الْجَنَّةَ مَنْ كَانَ فِيْ قَلْبِهِ خَرْدَلَةٌ فَيَدْخُلُوْنَ ثُمَّ أَقُوْلُ أَدْخِل الْْجَنَّةِ مَنْ كَانَ فِيْ قَلْبِهِ أَدْنَى شَيْء (رواه البخارى
 
Anas Radiyallahu 'anhu narrates: I heard Nabi Sallallahu 'alaihi wasallam saying: When the Day of Resurrection will take place, I will be allowed intercession, so I will say: O my Rabb! Send to Paradise whoever had in their hearts a mustard seed of Iman (Allah Subhanahu wa Ta'ala will accept my intercession), so they will enter Paradise. Then, I will say: Send to Paradise whoever had in his heart the smallest particle (of Iman). (Bukhari)
 
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Iman  Hadith  18  عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَدْخُلُ أَهْلُ الجَنَّةِ الجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ»، ثُمَّ يَقُولُ اللَّهُ تَعَالَى: «أَخْرِجُوا مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ. فَيُخْرَجُونَ مِنْهَا قَدِ اسْوَدُّوا، فَيُلْقَوْنَ فِي نَهَرِ الحَيَا، أَوِ الحَيَاةِ - شَكَّ مَالِكٌ - فَيَنْبُتُونَ كَمَا تَنْبُتُ الحِبَّةُ فِي جَانِبِ السَّيْلِ، أَلَمْ تَرَ أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً»(بخارى
 
Abu Sa'Td Al Khudri Radiyallahu 'anhu reports that Nabi Sallallahu 'alaihi wasallam in a Hadith Qudsi narrated: When the people of Paradise will have entered Paradise, and the people of the Fire will have entered the Fire, Allah Ta'ala will say: Take out from it whosoever had in his heart Iman equal to the weight of a mustard seed. Accordingly, they will be taken out from the Fire, blackened (by it). They will be cast into the River of Life from where they shall sprout afresh, as a seed sprouts on the bank of a torrential stream. Have you not seen how it comes out yellow and curved? (Bukhari)
 
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Iman  Hadith  19  عَنْ أَبِي أُمَامَةَ ، أَنَّ رَجُلا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا الإِيمَانُ ؟ قَالَ : " إِذَا سَرَّتْكَ حَسَنَتُكَ ، وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ
 
Abu Umamah Radiyallahu 'anhu narrates that a man asked Rasulullah Sallallahu 'alaihi wasallam: O Rasulallah! What is Iman? He replied: When your good deed pleases you and your evil deed grieves you, then you are a Mu'min (believer). (Mustadrak Hakim)
 
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Iman  Hadith  20  َعَنِ الْعَبَّاسِ بْنِ عَبْدُ الْمُطَّلِبِ رَضِىَ اللهُ عَنْهُ اَنَّهُ سَمِعَ رَسُوْلَ اللهِ صَلَّ اللهُ عَلَيْهِ وَ سَلَّمَ يَقُوْلُ:ذَاقَ طَعْمَ الْاِيْمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ صَلَّ اللهُ عَلَيْهِ وَ سَلَّم نَبِيًّا (رواه مسلم
 
Abbas ibn 'Abdul Muttalib Radiyallahu 'anhu narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: He has indeed tasted the delightful flavour of Iman; who is pleased with Allah as Rabb, and with Islam as Deen (religion) and with Muhammad Sallallahu 'alaihi wasallam as (Allah's) Messenger. (Muslim)
 
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Iman  Hadith  21  عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ: أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ المَرْءَ لاَ يُحِبُّهُ إِلَّا لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ " (رواه البخارى
 
Anas Radiyallahu 'anhu narrates Nabi Sallallahu 'alaihi wasallam said: Whosoever possesses the following three qualities will have tasted the sweetness of Iman: The one who loves Allah and His Rasul more than anything else; the one who loves a person only for the sake of Allah; and the one who hates to return to Kufr (disbelief) as he hates to be thrown into the Fire. (Bukhari)
 
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Iman  Hadith  22  عَنْ أَبِي أُمَامَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَحَبَّ فِي اللَّهِ وَأَبْغَضَ فِي اللَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدِ اسْتَكْمَلَ الإِيمَانَ " .(رواه ابو داؤد
 
Abu Umamah Radiyallahu 'anhu narrates that Rasulullah sallallahu 'alaihi wasallam said: Anyone, who loves for the sake of Allah alone and hates for the sake of Allah alone; gives for the sake of Allah alone and withholds for the sake of Allah alone, has indeed perfected his Iman. (Abu Dawood)
 
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Iman  Hadith  23  عَنْ اِبْنِ عَبَّاسِ- رَضِيَ اللهُ عَنْهُمَا- قَالَ: قَالَ رَسُوْلُ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ لِأَبِيْ ذَرٍّ: "يَا أَبَا ذَرٍّ أَيُّ عُرَى اْلإِيْمَانَ أَوْثَقُ؟ قَالَ: اللَهُ وَرَسُوْلُهُ أَعْلَمُ، قَالَ: اَلْمُوَالاَةُ فِيْ اللهِ، وَالْحُبُّ فِيْ اللهِ، وَالْبُغْضُ فِيْ الله " رواه البيهقي في"شعب الإيمان
 
Ibne' Abbas Radiyallahu 'anhuma narrates that Nabi Sallallahu 'alaihi wasallam asked Abu Dhar: O Abu Dhar! Which hand-hold of Iman is most trustworthy? He replied: Allah 'Azza wa Jalil, and His Rasool know best. He said: Friendship for the sake of Allah alone, love for the sake of Allah alone and hatred for the sake of Allah alone. (Baihaqi)
 
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Iman  Hadith  24  عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " طُوبَى لِمَنْ آمَنَ بِي وَرَآنِي " مَرَّةً، " وَطُوبَى لِمَنْ آمَنَ بِي وَلَمْ يَرَنِي " سَبْعَ مِرَارٍ (رواه احمد
 
Anas ibn Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Good tidings to the one who has believed in me and seen me; and good tidings seven times over to the one who has believed in me and has not seen me. (Musnad Ahmad)
 
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Iman  Hadith  25  عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ رَحِمَهُ اللهُ قَالَ: ذَكَرُوْ عِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَصْحَابَ مُحَمَّدٍ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- وَاِيْمَانَهُمْ قَالَ فَقَالَ عَبْدُ اللَّهِ: إِنَّ أَمْرَ مُحَمَّدٍ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- كَانَ بَيِّنًا لِمَنْ رَآهُ, وَالَّذِي لَا إِلَهَ غَيْرُهُ مَا آمَنَ أَحَدٌ قَطُّ إِيمَانًا أَفْضَلَ مِنْ إِيمَانٍ بِالْغَيْبِ, ثُمَّ قَرَأَ: {الم ذَلِكَ الْكِتَابُ} إِلَى قَوْلِهِ: }تَعَالاَ يُؤْمِنُونَ بِالْغَيْب (رواه الحاكم
 
Abdur Rahman ibn Yazid Rahimahullah narrates that some people mentioned the Sahabah of Muhammad Sallallahu 'alaihi wasallam and their Iman before 'Abdullah Radiyallahu 'anhu. So, 'Abdullah said: Verily, the prophethood of Muhammad Sallallahu 'alaihi wasallam was clear and obvious for anyone who had seen him. And I swear by the One, besides Whom there is no one worthy of worship, no believer has a faith better than the belief in the Unseen. He then recited (from Al-Baqarah 2:1) AlifLam Mim Dhalikal Kitabu la rayba fih...bil Ghaib 'This is the Book (the Qur'an), whereof there is no doubt, a guidance to those who are Al-Muttaqun pious and righteous persons — who believe in the unseen!' (Mustadrak Hakim)
 
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Iman  Hadith  26  عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "وَدِدْتُ أَنِّي لَقِيتُ إِخْوَانِي" قَالَ: فَقَالَ أَصْحَابُ النَّبِيِّ, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَحْنُ إِخْوَانُكَ. قَالَ: "أَنْتُمْ أَصْحَابِي وَلَكِنَّ إِخْوَانِي الَّذِينَ آمَنُوا بِي وَلَمْ يَرَوْنِي"(مسند احمد
 
Anas ibn Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: I wish that I could meet my brothers. The Sahabah of Nabi Sallallahu 'alaihi wasallam asked: Are we not your brothers? He replied: You are my companions, but my brothers are those who will believe in me without having seen me. (Musnad Ahmad)
 
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