Dawat and Tabligh

SECTION Type SERIAL NO العربى ENGLISH Actions
Virtues os Allah's Path  Hadith  83 
 
Abu Sa'id Al-Khudhri Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: O Abu Sa'id! Whosoever has most willingly acknowledge Allah as his Rabb, Islam as his religion, and Muhammad Sallallahu 'alaihi wasallam as His Messenger; Paradise is incumbent for him. Abu Sa'id Radiyallahu 'anhu liked this, and said: O Rasulallah! Repeat it for me. He repeated it and then said: There is yet another thing that elevates the status of a man in Paradise by one hundred ranks -the distance between two ranks is like the distance between the heavens and the earth. Abu Sa'id asked: O Rasulallah! What is that? He replied: Striving in the Path of Allah, striving in the Path of Allah. (Muslim)
 
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Virtues os Allah's Path  Hadith  86 
 
Mu'awiyah, 'Abdur Rahman ibn 'Auf and 'Abdullah ibn 'Amr ibn 'As Radiyallahu 'anhum narrate that Rasullullah Sallallahu 'alaihi wasallam said: Migration is of two types. The first is to give up evils. The second is to migrate towards Allah and His Messenger. Migration will not end till taubah (turning in repentance) is acceptable; and the acceptance of taubah (repentance will not end until the sun rises from the West. When the sun will rise from the West, the state of all the hearts will be sealed; and the prior deeds of people will suffice. (M'usnad Ahmad, Tabarani, Majma-'uz-Zawaid)
 
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Etiquettes and deeds  Hadith  105 
 
Ahnaf ibn Qais Radiyallahu 'anhu narrates that when I was performing Tawaf of Ka'bah (to go around the house of Allah) during the time of 'Uthman ibne-'Affan Radiyallahu 'anhu, a man of Banu Laith came to me, and held my hand and said: May I not give you a glad tiding? I said: Do tell me. He said: Do you remember when Rasullullah Sallallahu 'alaihi wasallam sent me to your people, Bani Sa'ad? I started presenting and inviting them to Islam. You said: You are inviting us to good and enjoining us to do good and Rasullullah is also inviting us to good and enjoining us to do good. I conveyed this to Nabi Sallallahu 'alaihi wasallam. He said: 'O Allah! Forgive Ahnaf ibn Qais.' Ahnaf Radiyallahu 'anhu used to say: I have greater hopes with this Du'a (of Rasullullah Sallallahu 'alaihi wasallam) than any of my good deeds. (Mustadrak Hakim)
 
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Etiquettes and deeds  Hadith  120 
 
Ali ibn Rabi'ah Rahmatullahi ''alaihi narrates: I was present with 'Ali Radiyallahu 'anhu when an animal was brought him for riding. As he put his foot in the stirrup, he said: Bismillah (In the name of Allah). When he sat on its back he said: Alhamdulilldh (Praise be to Allah), and then said: Glory to Him, Who has made this subservient to us, for we had not the strength to control it, and verily to our Rabb we are to return. He then said thrice: Alhamdulilldh (Praise be to Allah) and thrice Allahu Akbar (Allah is the Greatest). Then he said:Glory be to You, I have wronged myself, so forgive me, as none except You can forgive. Then he smiled. It was asked O Amirul Mu'minin (Commander of Faithful): What makes you smile? He said: I saw Rasullullah Sallallahu 'alaihi wasallam doing as I have done and when he smiled, I asked: O Rasulallah! What makes you smile? He replied: Your Rabb Ta'ala, is pleased with His servant, when he says: Forgive my sins; as he is well aware that none except Him forgives sins. (Abu Dawud)
 
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Etiquettes and deeds  Hadith  121 
 
Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that when Rasullullah Sallallahu 'alaihi wasallam used to mount his animal for setting out on a journey, he would say Allahu Akbar (Allah is the Greatest) three times and then pray:@ +@Glory to Him Who has made this subservient to us, for we had no strength to control it, and verily to our Rabb do we return. O Allah! We seek virtue and piety from You in this journey and those acts that please You. O Allah! Make easy for us this journey and fold up its length for us. O Allah! You are our companion in the journey, and the One Who looks after the family. O Allah! I seek refuge with You from the hardships of this journey and of witnessing undesirable events and finding undesirable changes in property and family on return.@ +@And when he would returned from the journey, he used to say the same words and made this addition:@ +@We are returning, repenting, worshipping and praising our Rabb. (Muslim)
 
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Etiquettes and deeds  Hadith  135 
 
Abdullah ibn Masuld Radiyallahu 'anhu narrates that on the day of Badr, there was one camel for every three men. He says: Abu Lubabah and 'Ali ibn Abi Talib were the travelling mates of Rasullullah Sallallahu 'alaihi wasallam. He says: When it was the turn of Rasullullah Sallallahu 'alaihi wasallam to dismount, they both said: We would walk for you. Rasullullah Sallallahu 'alaihi wasallam replied: You two are not stronger than me, and I am in no less need for reward then you. (Sharh hus Sunnah lil Baghawi)
 
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Etiquettes and deeds  Hadith  162 
 
Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Any Amir over ten persons, will be brought on the Day of Reckoning with an iron collar around his neck, till his justice gets him free, or his tyranny destroys him. (Bazzar, Tabarani, Majma-'uz-Zawaid)
 
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Etiquettes and deeds  Hadith  177 
 
Mu'adh ibn Jabal Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: Jihad is of two kinds. The one who seeks Allah's favour, obeys the Amir, and spends the best he values, treats his colleagues kindly and avoids doing mischief; then he will have the reward, for all the time whether asleep or awake and he who fights in a boasting spirit, for the sake of vain display, and to gain a reputation, disobeys the Amir and spreads mischief on the earth, then he will not return with gain. (Abu Dawud)
 
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Etiquettes and deeds  Hadith  191 
 
Shihab ibn 'Abbad Rahmatullahi 'alaih narrates that I heard a man from a delegation of the tribe 'Abad AI-Qais. He said: We went to Rasullullah Sallallahu 'alaihi wasallam. The Muslims rejoiced much at our coming. When we reached the assembly of people, they made spacious room for us and we sat down there. Nabi Sallallahu 'alaihi wasallam welcomed us and prayed for us. Then looking at us Nabi Sallallahu 'alaihi wasallam asked: Who is your chief and who is your leader? We all pointed towards Mundhir ibn 'Aid. Nabi Sallallahu 'alaihi wasallam said: Is this Ashaj? (some one who has an injury on his head and or face is called Ashaj) That was the first day he was called Ashaj. He had a mark of injury on his face suffered from the hoof of a donkey. We said: Yes O Rasulallah, He had stayed behind his people, he tied their riding animals and took care of their luggage. Then he took out his bag and changed his clothes of the journey, and wore clean clothes and came to Nabi Sallallahu 'alaihi wasallam. Nabi Sallallahu 'alaihi wasallam was reclining and stretching his feet. When Ashaj came near, people made room for him and asked Ashaj to sit there. Nabi Sallallahu 'alaihi wasallam sat up and folded his feet, and said: Come here. O Ashaj! He came and sat down to the right of Nabi Sallallahu 'alaihi wasallam, who welcomed him, treated him kindly and enquired about his area, and also mentioned the names of towns like Safa, Mushqar and some other towns of Hajar. Ashaj said: May my mother and father sacrifice their lives for you; O Rasulallah! You know the names of our towns more than us. He said: I have walked in your areas and these have been opened to me. Then Nabi Sallallahu 'alaihi wasallam turned his attention towards the Ansar and said: O People of Ansar! Treat your brothers generously for they are Muslims like you in Islam. They resemble you in respect of the colour of their hair and skin. They joined the fold of Islam with their own will. They were never forced, nor were they attacked and overpowered, (at a time ) when other people refused to embrace Islam and some were even killed. (That delegation stayed with the Ansar). Then in the morning, Rasullullah Sallallahu 'alaihi wasallam asked them: How did you find your brothers in treating and hosting you? They said: They are very good brothers. They gave us soft bedding, served us with good food, and taught us by night and day the Book of our Rabb Tabaraka wa Ta 'ala and the Sunnah of our Nabi Sallallahu 'alaihi wasallam. Rasullullah Sallallahu 'alaihi wasallam liked this, and was very pleased. Then he paid attention to us individually. We told him what we had learnt and what we were taught. Someone was taught, Attahiyat, someone Surah Fatihah, someone one Surah, some two Surah, and some many sunnah. (Musnad Ahmad)
 
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Da'wat and its virtues  Hadith  18 
 
Abdullah ibn Mas'ud Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: The decline of Bani Isra'il started when a (pious) man among them met any other man (involved in sin), the former said to latter: O you! Fear Allah, and refrain from what you are committing, since it is not allowed for you. Then when he met him the next day this would not stop him (pious man) from eating, drinking and sitting with the sinner. When this happened frequently, (and also enjoining good and forbidding from evil was given up), Allah made the hearts of the obedient similar to the hearts of the disobedient. Rasullullah Sallallahu 'alaihi wasallam then recited the verse:@ +@'Those among the children of Israel who disbelieved were cursed by the tongue of Dawud and 'Isa son of Maryam. That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from Al-Munkar (wrong, evil-doing, sins, polytheism, disbelief) which they committed. Bad indeed was what they used to do. You see many of them taking the disbelievers as their Auliya' (protectors and helpers). Evil indeed is that which their ownselves have sent forward before them; for that (reason) Allah's Wrath fell upon them, and in torment they will abide. And had they believed in Allah and in the prophet (Muhammad Sallallahu 'alaihi wasallam ) and in what has been revealed to him, never would they taken them (the disbelievers) as Auliya' (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient) to Allah.' (Al-Maida 5:78-81)@ +@Thereafter, he commanded: Certainly I swear by Allah, you must indeed enjoin unto good and you must indeed forbid from evil, and you must indeed catch hold of the hand of the oppressor and you must indeed persuade him to act justly, and you must indeed withhold him to the truth. (Abu Dawud)
 
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Da'wat and its virtues  Hadith  20 
 
Hudhaifah Radiyallahu 'anhu narrates: I heard Rasullullah Sallallahu 'alaihi wasallam saying: Hearts will be exposed to temptations as a mat is woven stick-by-stick. Any heart that accepts these temptations gets a black spot; and any heart that rejects these, gets a white spot. As a result, hearts will become of two kinds; one white like marble. So no temptation could harm it as long as the heavens and the earth stand. And the other heart is black and dusty like an overturned bowl - (the heart gets blackened by excessive sins and, as an overturned bowl cannot retain anything in it, similarly there will be no hatred for sins, and the light oilman will not remain in this heart). Neither will it recognize good as good nor evil as evil, but will pursue its desires. (Muslim)
 
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Da'wat and its virtues  Hadith  27 
 
Anas Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam wrote to the Persian emperor, Kisra, to the Roman emperor, Qaisar, to the king of Ethiopia, An-Najashi, and to every mighty dictator, inviting them to Allah. This Najdshl was not the same for whom Nabi Sallallahu 'alaihi wasallam offered funeral Salat. (Muslim)
 
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Da'wat and its virtues  Hadith  17  عَنْ أَبِىْ سَعِيْدٍ رَضِىَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ ﷺ : لاَ يَحْقِرْ أَحَدُكُمْ نَفْسَهُ قَالُوا : يَارَسُوْلَ اللهِ ! كَيْفَ يَحْقِرُ أَحَدُنَا نَفْسَهُ ؟ قَالَ : يَرَى أَمْرًا ، لِلهِ عَلَيْهِ فِيْهِ مَقَالٌ ، ثُمَّ لاَ يَقُوْلُ فِيْهِ ، فَيَقُوْلُ اللهُ عَزَّوَجَلَّ لَهُ يَوْمَ الْقِيَامَةِ : مَا مَنَعَكَ أَنْ تَقُوْلَ فِىْ كَذَا وَكَذَا ؟ فَيَقُوْلُ : خَشْيَةُ النَّاسِ ، فَيَقُوْلُ : فَإِيَّاىَ ، كُنْتَ أَحَقَّ أَنْ تَخْشَى . ( رواه ابن ماجه ، باب الا مر بالمعر وف والنهى عن المنكر ، رقم : )
 
Abu SaiId Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: None of you should belittle himself. The Sahabah asked: O Rasulallah! How can anyone of us belittle himself? He said: He, who sees a matter concerning Allah about which he should say something, but he does not speak — Allah, the Almighty and Majestic, will ask him on the Day of Resurrection: What prevented you from saying anything about such and such? He would say: Out of fear of people. Then Allah will say: Rather it is I whom you should have feared more. (Ibne-Majah)
 
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Etiquettes and deeds  Hadith  148  عَنْ أَنَسٍ رَضِىَ اللهُ عَنْهُ أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ : إِنَّ اللهَ سَائِلٌ كُلَّ رَاعٍ عَمَّا اسْتَرْعَاهُ ، أَحَفِظَ أَمْضَيَّعَ . ( رواه ابن جبان ، قال المحقق : اسناده صحيح على شر طهما : )
 
Anas Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: Verily, Allah will ask every guardian for the things under his custody, whether he cared for them or neglected them. (Ibn Hibban)
 
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Da'wat and its virtues  Hadith  33  What a beautiful photo! My groae-grandmtther passed when I was little, so I don’t really remember her. What a blessing to have yours around! I bet she has so much wisdom to share. Love this photo.
 
Abdullah ibn 'Amr ibn 'Aas Radiallahu 'anhuma naixates that Nabi Sallallahu 'alaihi wasallam recited the verses of Al-Qur'an in which Allah Ta'ala mentions the supplication of Ibrahim 'Alaihis Salam:@ +@O My Rabb! They (idols) have led many of mankind astray. But whosoever followed me, he verily is of me. And whosoever disobeyed me. Indeed, You are Forgiving, Merciful. (Ibrahim 14: 36)@ +@He also recited the verse that mentions the suplication of 'Isa 'Alaihis Salam:@ +@If You punish them, they are Your slaves, and if You forgive them, verily You are the Mighty, the Wise. (Al-Ma'idah 5: 118)@ +@Then he raised his hands and prayed 'O Allah! My Ummah! My Ummah and wept. So, Allah the Almighty and Majestic said: O Jibrail! Go to Muhammad, though Your Rabb knows everything; still ask, what makes you weep? Jibrail 'Alaihis Salam came to him and asked the same. Rasullullah Sallallahu 'alaihi wasallam told Jibrail (about his anxiety for his Ummah). (Jibrail 'Alaihis Salam went to Allah Ta'ala Who knows everthing and conveyed that to Him). Allah said: O Jibrail! Go to Muhammad and say that, verily We will please you soon in respect of your Ummah and would not grieve you. (Muslim)
 
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Da'wat and its virtues  Quran  14  أَوَعَجِبتُم أَن جاءَكُم ذِكرٌ مِن رَبِّكُم عَلى رَجُلٍ مِنكُم لِيُنذِرَكُم وَاذكُروا إِذ جَعَلَكُم خُلَفاءَ مِن بَعدِ قَومِ نوحٍ وَزادَكُم فِي الخَلقِ بَسطَةً فَاذكُروا آلاءَ اللَّـهِ لَعَلَّكُم تُفلِحونَ
 
I convey unto you the messages of my Lord and am for you a true adviser.
 
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Virtues os Allah's Path  Quran  31  إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّـهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّـهِ أُولَـئِكَ هُمُ الصَّادِقُونَ
 
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?
 
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Da'wat and its virtues  Quran  10  إِنّا أَرسَلنا نوحًا إِلىٰ قَومِهِ أَن أَنذِر قَومَكَ مِن قَبلِ أَن يَأتِيَهُم عَذابٌ أَليمٌ قالَ يا قَومِ إِنّي لَكُم نَذيرٌ مُبينٌ أَنِ اعبُدُوا اللَّهَ وَاتَّقوهُ وَأَطيعونِ يَغفِر لَكُم مِن ذُنوبِكُم وَيُؤَخِّركُم إِلىٰ أَجَلٍ مُسَمًّى ۚ إِنَّ أَجَلَ اللَّهِ إِذا جاءَ لا يُؤَخَّرُ ۖ لَو كُنتُم تَعلَمونَ قالَ رَبِّ إِنّي دَعَوتُ قَومي لَيلًا وَنَهارًا فَلَم يَزِدهُم دُعائي إِلّا فِرارًا وَإِنّي كُلَّما دَعَوتُهُم لِتَغفِرَ لَهُم جَعَلوا أَصابِعَهُم في آذانِهِم وَاستَغشَوا ثِيابَهُم وَأَصَرّوا وَاستَكبَرُوا استِكبارًا ثُمَّ إِنّي دَعَوتُهُم جِهارًا ثُمَّ إِنّي أَعلَنتُ لَهُم وَأَسرَرتُ لَهُم إِسرارًا فَقُلتُ استَغفِروا رَبَّكُم إِنَّهُ كانَ غَفّارًا يُرسِلِ السَّماءَ عَلَيكُم مِدرارًا وَيُمدِدكُم بِأَموالٍ وَبَنينَ وَيَجعَل لَكُم جَنّاتٍ وَيَجعَل لَكُم أَنهارًا ما لَكُم لا تَرجونَ لِلَّهِ وَقارًا وَقَد خَلَقَكُم أَطوارًا أَلَم تَرَوا كَيفَ خَلَقَ اللَّهُ سَبعَ سَماواتٍ طِباقًا وَجَعَلَ القَمَرَ فيهِنَّ نورًا وَجَعَلَ الشَّمسَ سِراجًا وَاللَّهُ أَنبَتَكُم مِنَ الأَرضِ نَباتًا ثُمَّ يُعيدُكُم فيها وَيُخرِجُكُم إِخراجًا وَاللَّهُ جَعَلَ لَكُمُ الأَرضَ بِساطًا لِتَسلُكوا مِنها سُبُلًا فِجاجًا (নূহ আয়াত,১-২০)
 
Lo! We sent Noah unto his people (saying): Warn thy people ere the painful doom come unto them. (1) He said: O my people! Lo! I am a plain warner unto you (2) (Bidding you): Serve Allah and keep your duty unto Him and obey me, (3) That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew. (4) He said: My Lord! Lo! I have called unto my people night and day (5) But all my calling doth but add to their repugnance; (6) And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride. (7) And lo! I have called unto them aloud, (8) And lo! I have made public proclamation unto them, and I have appealed to them in private. (9) And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving. (10) He will let loose the sky for you in plenteous rain, (11) And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers. (12) What aileth you that ye hope not toward Allah for dignity (13) When He created you by (divers) stages? (14) See ye not how Allah hath created seven heavens in harmony, (15) And hath made the moon a light therein, and made the sun a lamp? (16) And Allah hath caused you to grow as a growth from the earth, (17) And afterward He maketh you return thereto, and He will bring you forth again, a (new) forthbringing. (18) And Allah hath made the earth a wide expanse for you (19) That ye may thread the valley-ways thereof. (sura : An-Nuh)
 
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Da'wat and its virtues  Quran  ادعُ إِلى سَبيلِ رَبِّكَ بِالحِكمَةِ وَالمَوعِظَةِ الحَسَنَةِ
 
Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way.
 
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Etiquettes and deeds  Quran  35  اذهَب أَنتَ وَأَخوكَ بِآياتي وَلا تَنِيا في ذِكرِي ﴿٤٢﴾ اذهَبا إِلى فِرعَونَ إِنَّهُ طَغى ﴿٤٣﴾ فَقولا لَهُ قَولًا لَيِّنًا لَعَلَّهُ يَتَذَكَّرُ أَو يَخشى ﴿٤٤﴾قالا رَبَّنا إِنَّنا نَخافُ أَن يَفرُطَ عَلَينا أَو أَن يَطغى ﴿٤٥﴾ قالَ لا تَخافا إِنَّني مَعَكُما أَسمَعُ وَأَرى
 
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me. Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).And speak unto him a gentle word, that peradventure he may heed or fear. They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant. He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
 
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