Ikhlas

SECTION Type SERIAL NO العربى ENGLISH Actions
Sincerity of Intention  Quran  بَلىٰ مَن أَسلَمَ وَجهَهُ لِلَّهِ وَهُوَ مُحسِنٌ فَلَهُ أَجرُهُ عِندَ رَبِّهِ وَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ (অাল-বাকারা আয়াত-১১২)
 
Of course, whosoever submits his face to Allah, and is good in deeds, will have his reward with his Lord, and there shall be no fear for such people, nor shall they grieve. (Sura Baqarah - 112).
 
View Edit
Sincerity of Intention  Quran  وَما تُنفِقونَ إِلَّا ابتِغاءَ وَجهِ اللَّهِ (আল-বাকারা আয়াত-২৭২)
 
when ye spend not save in search of Allah's Countenance;
 
View Edit
Sincerity of Intention  Quran  وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ
 
Whoso desireth the reward of the world, We bestow on him thereof;
 
View Edit
Sincerity of Intention  Quran  وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ
 
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
 
View Edit
Sincerity of Intention  Quran  وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّـهِ فَأُولَـئِكَ هُمُ الْمُضْعِفُونَ
 
but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.
 
View Edit
Sincerity of Intention  Quran  وَادعوهُ مُخلِصينَ لَهُ الدّينَ
 
making religion pure for Him (only).
 
View Edit
Sincerity of Intention  Quran  لَن يَنَالَ اللَّـهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَـكِن يَنَالُهُ التَّقْوَى مِنكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّـهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ
 
Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.
 
View Edit
Sincerity of Intention  Hadith  عَنْ أَبِي هُرَيْرَةَ ،رَضِىَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ اللَّهَ لا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَإِنَّمَا يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ . (رَوَاهُ مُسْلِمٌ
 
Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Indeed Allah does not look at your faces and possessions, but He looks at your hearts and your deeds. (Muslim)
 
View Edit
Sincerity of Intention  Hadith  عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى المِنْبَرِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِمْرِئِ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا، أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ».رواه البخاري.
 
Umar ibn Khattab Radiyallahu 'anhu narrated: I heard Rasulullah Sallallahu 'alaihi wasallam saying: Verily the reward of deeds depend upon intentions; and' indeed every man shall receive what he intended for. Thus, he whose migration was for Allah and His Messenger, so his migration will be considered for Allah and His Messenger. He whose migration was towards the world or to be married to some woman, his migration will be considered to be for what he migrated for. (Bukhari)
 
View Edit
Sincerity of Intention  Hadith  عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا يُبْعَثُ النَّاسُ عَلىَ نِيَّاتِهِمْ (رواه ابن ماجه
 
Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Undoubtedly upon resurrection, people will be treated according to their intentions. (Ibn Majah)
 
View Edit
Sincerity of Intention  Hadith  عَنْ عَائِشَةَ رَضِىَ اللهُ عَنْهَا قَالَتْ : قَالَ رَسُوْلُ اللهِ ﷺ : يَغْزُوْ جَيْشٌ الْكَعْبَةَ ، فَإِذَا كَانُوْا بِبَيْدَاءَ مِنَ الأَرْضِ يُخْسَفُ بِأَوَّلِهِمْ وَآخِرِهِمْ ، قَالَتْ : قُلْتُ : يَا رَسُوْلَ اللهِ ! كَيْفَ يُخْسَفُ بِأَوَّلِهِمْ وَآخِرِهِمْ وَفِيْهِمْ أَسْوَاقُهُمْ وَمَنْ لَيْسَ مِنْهُمْ ؟ قَالَ : يُخْسَفُ بِأَوَّلِهِمْ وَآحخِرِهِمْ ، ثُمَّ يُبعَثُوْنَ عَلىٰ نِيَّاتِهِمْ . ( رواه البخارى ، باب ماذكر )
 
A'ishah Radiyallahu 'anha narrates that Rasiilullah Sallallahu 'alaihi wasallam said: An army will invade the Ka'bah; and when it reaches a barren plain, its men, from the first to the last, will be swallowed up by the earth. She says that I asked: O Rasulallah! How would the first and the last of them be swallowed up by the earth, when among them would be traders and people who were not a party to them. He said: The first and the last one of them would be swallowed up the earth; and when they will be resurrected they will be judged according to their intentions. (Bukhari)
 
View Edit
Sincerity of Intention  Hadith  عَنْ أَنَسِ بْنِ مَالِكٍ رَضِىَ اللهُ عَنْهُ أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ : لَقَدْ تَرَكْتُمْ بِالْمَدِيْنَةِ أَقْوَامًا سِرْتُمْ مَسِيْرًا ، وَلاَ أَنْفَقْتُمْ مِنَ نْفَقَةٍ ، وَلاَ قَطَعْتُمْ مِنْ وَادٍ إِلاَّ وَهُمْ مَعَكُمْ فِيْهِ ، قَالُوْا : يَا رَسُوْلَ اللهِ ! وَكَيْفَ يَكُوْنُوْنَ مَعَنَا وَهُمْ بِالْمَدِيْنَةِ ؟ قَالَ : حَبَسَهُمُ الْعُذْرُ . ( رواه ابوداؤد ، باب الر خصة فى القعود من العذر ، رقم : )
 
Anas ibn Malik Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: You have indeed left behind in Madina people who will have an equal share in reward in no matter whatsoever path you travel or whatever you spend and whatever valley you cross. The Sahabah asked: O Rasulallah! How can they be with us when they are in MadTna? He said: They intended to go out with you but were detained by a valid reason. (Abu Dawud)
 
View Edit
Sincerity of Intention  Hadith  عَنِ ابْنِ عَبَّاسٍ رَضِىَ اللهُ عَنْهُمَا عَنِ النَّبِىِّ ﷺ فِيْمَا يَرْوِىْ عَنْ رَبِّهِ عَزَّوَجَلَّ قَالَ : قَالَ إِنَّ اللهَ عَزَّوَجَلَّ كَتَبَ الْحَسَنَاتِ وَالسَّيِئَاتِ ثُمَّ بَيَّنَ ذٰلِكَ ، فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً ، فَإِنْ هَمَّ بِهَا وَعَمِلَهَا كَتَبَهَا اللهُ لَهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلىٰ سَبْعِ مِائَةِ ضِعْفٍ إِلىٰ أضْعَافِ كَسِيْرَةٍ ، وَمِنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا اللهِ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً ، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللهُ لَهُ سَيِّئَةً وَاحِدَةً . ( رواه البخارى ، باب من هم بحسنة او بسيئة ، رقم : )
 
Ibn 'Abbas Radiyallahu 'anhuma narrates from among those sayings which Rasulullah Sallallahu 'alaihi wasallam, has related from his Rabb 'Azza wa Jail: Allah has spelled out good deeds and bad ones (to the appointed angels over you). He then explained it. If any one intends to do a good deed but does not do it, Allah enters for him in His record as a complete good deed; and if he intends to do a good deed and does it, Allah enters for him in His record as ten to seven hundred and many more times as much. If any one intends to do a bad deed and does not do it (because of fear of Allah), Allah enters it for him in His record as a complete good deed; but if he intends to do it and does it, Allah records it for him as one bad deed. (Bukhari)
 
View Edit
Sincerity of Intention  Hadith  عَنْ أَبِىْ هُرَيْرَةَ رَضِىَ اللهُ عَنْهُ أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ : رَجُلٌ : لأَ تَصَدَّقَنَّ بِصَدَقَةٍ ، فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِىْ يَدِ سَارِقٍ فَأَصْبَحُوْا يَتَحَدَّثُوْنَ ، تُصَدَّقَ عَلىٰ سَارِقٍ فَقَالَ : اللهُمَّ لَكَ الْحَمْدُ لأَتَصَدَّقَنَّ بصَدَقَةٍ ، فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا يَدِ زَانِيَةٍ ، فَأَصْبَحُوا يَتَحَدَّثُوْنَ : تُصُدِّقَ اللَّيْلَةَ عَلىٰ زَانِيَةٍ ، فَقَالَ : اللهُمَّ لَكَ الْحَمْدُ ، عَلىٰ زَانِيَةٍ ، لأَتَصَدَّقَنَّ بِصَدَقَةٍ ، فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِىْ يَدِغَنِىٍّ ، فَأَصْبَحُوْا يَتَحَدَّثُوْنَ : تُصَدِّقَ عَلىٰ غَنِىٍّ ، فَقَالَ : اللهُمَّ لَكَ الْحَمْدُ عَلىٰ سَرِقٍ ، فَلَعَلَّهُ أَنْ يَسْتَعِفَّ عَنْ سَرِقَتِهِ ، وَأَمَّا الزَّانِيَةُ فَلَعَلَّهَا أَنْ تَسْعِفَّ عَنْ زِنَاهَا وَأَمَّا الْغَنِىُّ فَلَعَلَّهُ أَنْ يَعْتَبِرَ فَيُنْفِقَ مِمَّا أَعْطَاهُ اللهُ . ( رواه البخارى ، باب اذا تصدق على غن ..... ، رقم : )
 
Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: A man said indeed I will give Sadaqah (quietly)! He came out with his Sadaqah and placed it in the hands of a thief. In the morning people began to talk and say: Sadaqah was given to a thief. The man said: O Allah! All praise is for You, I will indeed give Sadaqah. And he came out with Sadaqah and placed it in the hands of an adulteress. In the morning people began to talk and say Sadaqah was given to an adulteress last night. The man said: O Allah! All praise is for You, in giving Sadaqah to an adulteress. I will surely give Sadaqah. He came out with Sadaqah and placed it in the hands of a rich man. In the morning people began to talk and say: Sadaqah was given to a rich man. The man said: O Allah! All praise is for You in giving Sadaqah to a thief, an adulteress and a rich man. He then had a dream in which he was told that his .Sadaqah which was made to be given to a thief, may perhaps result in his refraining from stealing, to the adulteress, so that she may perhaps refrain from adultery, and to the rich man so that he may perhaps pay heed and spend from what Allah had given him. (Bukhari)
 
View Edit
Sincerity of Intention  Hadith  عَنْ عَبْدِاللهِ بْنِ عُمَرَ رَضِىَ اللهُ عَنْهُمَا قَالَ : سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ : انْطَلَقَ ثَلاَثَةُ رَهْطٍ مِمَّنْ كَانَ قَبْلَكُمْ حَتّىٰ أَوَوُا الْمَبِيْتَ إِلىٰ غَارٍ فَدَخَلُوْهُ ، فَانْحَدَرَتْ صَخْرَةٌ مِنَ الْجَبَلِ فَسَدَّتْ عَلَيْهَا الْغَارَ ، فَقالُوا : إِنَّهُ لاَ يُنْجِيْكُمْ مِنْ هٰذِهِ الصَّخْرَةِ إِلاَّ أَنْ تَدْعُوا اللهَ بِصَالِحِ أَغْمَالِكُمْ ، فَقَالَ رَجُلٌ مِنْهُمْ : اللهُمَّ ! كَانَ لِىْ أَبَوَانِ شَيْخَانِ كَبِيْرَانِ ، وَكُنْتُ لاَ أَغْبِقُ قَبْلَهُمَا أَهْلاً وَلاَ مَالاً ، فَنَأَى بِىْ فِىْ طَلَبِ شَىْءٍ يَوْمًا فَلَمْ أُرِحْ عَلَيْهِمَا حَتّىٰ نَامَا ، فَحَلَبْتُ لَهُمَا غَبُوْقَهُمَا فَوَجَدْتُهُمَا نَائِمَيْنِ ، فَكَرِهْتُ أَنْ أَغْبِقَ قَبْلَهُمَا أَهْلاً أَوْ مَالاً ، فَلَبِثْتُ وَالْقَدَحُ عَلىٰ يَدَىَّ أَنْتَظِرُ اسْتِيْقَا ظَهُمَا حَتّىٰ بَرَقَ الْفَجْرُ فَاسْتَيْظَا فَشَرِبَا غَبُوْقَهُمَا ، اللهُمَّ إِنْ كُنْتُ فَعَلْتُ ذٰلِكَ ابْتِغَاءَ وَجْهِكَ فَفَرِّجْ عَنَّا مَا نَحْنُ فِيْهِ مِنْ هٰذِهِ الصَّخْرَةِ ، فَانْفَرَجَتْ شَيْئًا لاَ يَسْتَطِيْعُوْنَ الْخُرْوُجَ ، قَالَ النَّبِىُّ ﷺ : وَقَالَ الاَخَرُ : اللهُمَّ ! كَانَتْ لِىْ بِنْتُ عَمٍّ ، كَانَتْ أَحَبَّ النَّاسِ إِلَىَّ فَأَرَدْتُهَا عَنْ نَفْسِهَا ، فَامْتَنَعَتْ مِنِّىْ حَتّىٰ أَلَمَّتْ بِهَا سَنَةٌ مِنَ السِّنِيْنَ ، فَجَاءَ تْنِىْ فَأَرَعْطَيْتُهَا عِشْرِيْنَ وَمِائَةَ دِيْنَارٍ عَلىٰ أَنْ تُخَلِّىَ بَيْنِىْ وَبَيْنَ نَفْسِهَا فَفَعَلَتْ حَتّىٰ إِذَا قَدَرْتُ عَلَيْهَا قَلَتْ : لاَ أُحِلَّ لَكَ أَنْ تَفُضَّ الْخَاتَمَ إِلاَّ بِحَقِّهِ ، فَتَحَرَّجْتُ مِنَ الْوُقُوْعِ عَلَيْهَا فَانْصَرَفْتُ عَنْهَا وَهِىَ أَحَبُّ النَّاسِ إِلَىَّ ، فَتَرَكْتُ الذَّهَبَ الَّذِىْ أَعْطَيْتُهَا ، اللهُمَّ إِنْ كُنْتُ فَعَلْتُ ذٰلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنَّا مَا نَحْنُ فِيْهِ ، فَانْفَرَجَتِ الصَّخْرَةُ غَيْرَ أَنَّهُمْ لاَ يَسْتَطِيْعَوْنَ الْخُرُوْجَ مِنْهَا ، قَالَ النَّبِىُّ ﷺ : وَقَالَ الثَّالِثُ اللهُمَّ ! إِنِّىْ اسْتَأْجَرْتُ أُجَرَاءَ ، فَأَعْطَيْتُهُمْ أَجْرَهُمْ غَيْرَ رَجُلٍ وَاحِدٍ ، تَرَكَ الَّدِىْ لَهُ وَذَهَبَ ، فَثَمَّرْتُ أَجَرَاهُ حَتّىٰ كَثُرَتْ مِنْهُ الأَمْرَالُ ، فَجَاءَ نِىْ بَعْدَ حِيْنٍ فَقَالَ : يَا عَبْدَ اللهِ ! أَدِّ إِلَىَّ أَجْرِىْ ، فَقُلْتُ لَهُ : كُلَّ مَا تَرَى مِنْ أَجْرِكَ مِنَ الإِبِلِ وَالْبَقَرِ وَالْغَنَمِ وَالرَّقِيْقِ ، فَقَالَ : يَا عَبْدَاللهِ ! لاَ تَسْتَهْزِئْ بِىْ فَقُلْتُ : إِنِّىْ لاَ أَسْتَهْزِئُ بِكَ ، فَأَخَذَهُ كُلَّهُ فَاسْتَاقَهُ فَلَمْ يَتْرُكْ مِنْهُ شَيْئًا ، اللهُمَّ ! فَإِنْ كُنْتُ فَعَلْتُ ذٰلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنَّا مَا نَحْنُ فِيْهِ ، فَانْفَرَجَتِ الصَّخْرَةُ فَخَرَ جُوْا يَمْشُوْنَ . ( رواه البخارى ، باب من استاجر اجير افترك اجره ،... .... رقم : )
 
Abdullah ibn 'Umar Radiyallahu 'anhuma narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: Three people (of an Ummah) before you, set out on a journey and they took refuge in a cave to spend the night. A rock slid from the mountain and blocked the cave. They said: Indeed you cannot be relieved from this rock, except that you invoke Allah on the basis of your good deeds. So one of them said: O Allah! I had very aged parents and I would not give milk to my children and other members of my family and slaves before my parents. One day I went far away in quest of something and I could not return to my parents before they had slept. I milked the evening milk for them and found that they were asleep. I disliked to give milk to my children and other members of my family and slaves to drink before them. So I stood by them, with the bowl of milk in my hand, waiting for them to wake up till it dawned. Then they woke up and they drank their evening's share of the milk. O Allah! If I had done so to please You, relieve us from the distress imposed upon us by this rock. So the rock moved a little resulting in a small opening; but not enough for them to get out.@ +@Nabi Sallallahu 'alaihi wasallam then said that the second man said: O Allah! I had a cousin, whom I loved more than anybody. I desired to satisfy my lust with her, but she refused. Subsequently, a year of famine forced her to approach me. I gave her one hundred and twenty Dinars on the condition that she would yield herself to me. So she agreed and when I was able to get a hold on her she said: It is not permitted for you to break the seal of virginity except by its lawful right (that, is by marriage). I restrained myself from falling upon her and I walked away from her, though she was the most beloved of people to me, and I left the Dinars with her. O Allah! If I had done so to please You, then relieve us from the distress that we are suffering. So again the rock moved a little resulting in a small opening; but they were still unable to get out.@ +@Nabi Sallallahu 'alaihi wasallam then said that the third one invoked: O Allah! I hired the services of some labourers and paid all of them their wages except one, who departed without taking what was due to him. I invested his wage in a business and the business prospered immensely. He came back to me after a long time and said: O slave of Allah! Pay me my due. I replied: All that you see is yours: camels, cattle, sheep and slaves. He said: O slave of Allah! Do not make fun of me. So I said: I am not joking with you. So, he took all of it and drove away not leaving anything. O Allah! If I had done so, to please You, then relieve us from this distress. So the rock moved aside, and they got out walking freely. (Bukhari)
 
View Edit
Sincerity of Intention  Hadith  عَنْ أَبِىْ كَبْشَةَ الأَنْمَارِىِّ رَضِىَ اللهُ عَنْهُ أَنَّهُ سَمِعَ رَسُوْلَ اللهِ ﷺ يَقُوْلُ : ثَلاَثٌ أُقْسِمُ عَلَيْهِنَّ وَأُحَدِّثُكُمْ حَدَيْثًا فَاحْفَظُوْهُ ، قَالَ : مَا نَقَصَ مَالُ عَبْدٌ مِنْ صَدَقَةٍ ، وَلاَظُلِمَ عَبْدٌ مَظْلَمَةً صَبَرَ عَلَيْهَا إِلاَّ زَادَهُ اللهُ عِزًّا ، وَلاَ فَتَحَ عَبْدٌ بَابَ مَسْئَلَةِ إِلاَّ فَتَحَ اللهُ عَلَيْهِ بَابِ فَقْرٍ _ أَوْ كَلِمَةٍ نَحْوَهَا _ وَأُجَدِّثُكُمْ حَدِيْثًا فَاحْفَظُوْهُ ن قَالَ : إِنَّمَا الدُّنْيَا لأَرْبَعَةِ نَفَرٍ : عَبْدٍ رَزَقَهُ اللهُ مَالاً وَعِلْمًا فَهُوَ يَتَّقِىْ رَبَّهُ فِيْهِ وَيَصِلُ بِهِ رَحِمَهُ وَيَعْلَمُ لِللهِ فِيْهِ حَقًّا فَهٰذَا بِأَفْضَلِ الْمَنَازِلِ ، وَعَبْدٍ رَزَقَهُ اللهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالاً فَهُوَ صَادِقُ النَّبِيَّةِ ، يَقُوْلُ : لَوْأَنَّ لِىَ مَالاَ لَعَمِلْتُ فِيْهَ بِعَمَلٍ فُلاَنٍ فَهُوَ بِنيَّتِهِ فَأَجْرُهُمَا سَوَاءٌ ، وَعَبْدٍ رَزَقَهُ اللهُ مَالاً وَلَمْ يَرْزُقْهُ عِلْمًا فَهُوَ يَجْبِطُ فِىْ مَلِهِ بِغَيْرِ عِلْمٍ لاَ يَتَّقِىْ فِيْهِ رَبَّهُ وَلاَ يَصِلُ فِيْهِ رَحِمَهُ وَلاَ يَعْلَمُ لِلهِ فِيْهِ حَقًّا فَهٰذَا بِأَخْبَثِ الْمَنَازِلِ ، وَعَبْدٍ لَمْ يَرْزُقُهُ اللهُ مَالاً وَلاَ عِلْمًا فَهُوَ يَقُوْلُ : لَوْأَنَّ لِىَ مَالاً لَعَمِلْتُ فِيْهِ بِعَمَلِ فُلاَنٍ فَهُوَ بِنِيَّتِهِ فَوِزْرُهُمَا سَوَاءٌ . ( رواه التر مذى وقال : هذا حديث حسن صحيح ، باب ماجاء مثل الدنيا مثل اربعة نفره ، رقم : )
 
Abu Kabshah Al Anmari Radiyallahu 'anhu narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: I swear by Allah upon three things, and then I will especially tell you something afterwards.. So, remember it well! Then he said: The wealth of a man does not decrease by giving Sadaqah. If a person endures oppression patiently, Allah increases his honour. If a person opens the door of begging, Allah opens the door of poverty upon him (or said something similar). Then he said: I am going to tell you something, so remember it well. Then he said: There are four types of people in the world. 1. The slave of Allah whom Allah has bestowed wealth and knowledge; He fears Allah regarding his wealth, and through this knowledge he spends to strengthen relationships and he knows that there is a right of Allah in it; he will be in the best of ranks. 2. The slave of Allah whom Allah has given knowledge but no wealth, and he is sincere in his intention. He says: Had I been given wealth I would have spent it just like the other person, and for his intention both will be given the same reward. 3. The slave of Allah whom Allah has given wealth but no knowledge, and he spends his wealth haphazardly and he does not fear his Rabb in respect of it; he does not discharge his obligations of kinship, and does not know that Allah has a right on it. He will be in the worst of ranks. 4. The slave of Allah whom Allah has given neither wealth nor knowledge, says: Had I been given wealth, I would have spent it just like the other (third) person; for his intention, the burden of both will be alike. (Tirmidhi)
 
View Edit
Sincerity of Intention  Hadith  10  عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِيْنَةِ قَالَ : كَتَبَ مُعَاوِيَةُ رَضِىَ اللهُ عَنْهُ إِلىٰ عَائِشَةَ رَضِىَ اللهُ عَنْهَا أَنِ اكْتُبِىْ إِلَىَّ كِتَابًا تُوْصِيْنِىْ فِيْهِ وَلاَ تُكْثِرِىْ عَلَىَّ ، قَالَ : فَكَتَبَتْ فَإِنِّىْ سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ : مَنِ الْتَمَسَ رِضَا اللهِ بِسَخَطِ النَّاسِ كَفَاهُ اللهُ مُوْنَةَ النَّاسِ ، " وَمَنِ الْتَمَسَ رِضَا النَّاسِ بِسَخَطِ اللهِ وَكُّلَهُ اللهُ إِلَى النَّاسِ " وَالسَّلاَمُ عَلَيْكَ . ( رواه التر مذى ، باب منه عاقبة من التمس رضا الناس ....... ، رقم : )
 
A man from Madinah narrates that Mu'awiyah Radiyallahu 'anhu wrote a letter to 'A'ishah Radiyallahu 'anha asking her: Write me and advise me but do not make it lengthy. So 'A'ishah Radiyallahu 'anha wrote to Mu'awiyah Radiyallahu 'anhu. After writing Salam she wrote: I have indeed heard Rasulullah Sallallahu 'alaihi wasallam saying: He who seeks Allah's pleasure at the cost of people's anger, Allah will suffice him against the trouble caused by people and he who seeks the pleasure of men at the cost of Allah's anger, Allah will leave him to the (mercy) of people wassalamu- 'Alaik (May Allah's peace be upon you). (Tirmidhi)
 
View Edit
Sincerity of Intention  Hadith  11  عَنْ أَبِىْ أُمَامَةَ الْبَاهِلِىِّ رَضِىَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ ﷺ : إِنَّ اللهَ لاَ يَقْبَلُ مِنَ الْعَمَلِ إِلاَّ مَا كَانَ لَهُ خَالِصًا وَابْتُغِىَ بِهِ وَجْهُهُ . ( رواه ابنسائى ، باب من غز يتلمس الأَجر والذكر ، رقم : )
 
Abu Umamah Al-Bahili Radiyallahu 'anhu narrates that Rasullullah Sallallahu 'alaihi wasallam said: Verily, Allah does not accept any deed, except that done sincerely for Him and to obtain His pleasure. (Nasai)
 
View Edit
Sincerity of Intention  Hadith  12  عَنْ سَعْدٍ رَضِىَ اللهُ عَنْهُ عَنِ النَّبِىِّ ﷺ قَالَ : إِنَّمَا يَنْصُرُ اللهُ هٰذِهِ الأُمَّةَ بِضَعِيْفِهَا ، بِدَعْوَتِهِمْ وَصَلاَتِهِمْ وَإِخْلاَصِهِمْ . ( رواه النسائى ، باب الا ستنصار بالضعيف ، رقم : )
 
Sa'd Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Undoubtedly Allah helps this Ummah because of its weak, by their supplication, Salat, and Ikhlas. (Nasai)
 
View Edit
Sincerity of Intention  Hadith  13 
 
Abu Darda Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: He who goes to his bed with the intention to get up during the night to offer his Salat but is overcome by sleep and wakes up in the morning; the reward is written down for him what he intended, and his sleep is a gift for him from his Rabb 'Azza wa Jall. (Nasai)
 
View Edit

Page 1 of 4, showing 20 records out of 71 total, starting on record 1, ending on 20

< previous1234