Kalimah Tayyibah

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Belief in the Hereafter  Quran  34  يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ﴿١﴾يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُم بِسُكَارَى وَلَـكِنَّ عَذَابَ اللَّـهِ شَدِيدٌ ﴿٢﴾
 
O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing. (1) On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them). (2)
 
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Belief in the Hereafter  Quran  35  وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا ﴿١٠﴾ يُبَصَّرُونَهُمْ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ ﴿١١﴾ وَصَاحِبَتِهِ وَأَخِيهِ ﴿١٢﴾ وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ ﴿١٣﴾ وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ ﴿١٤﴾ كَلَّا
 
And no familiar friend will ask a question of his friend (10) Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children (11) And his spouse and his brother (12) And his kin that harboured him (13) And all that are in the earth, if then it might deliver him. (14) But never
 
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Belief in the Hereafter  Quran  36  وَلا تَحسَبَنَّ اللَّـهَ غافِلًا عَمّا يَعمَلُ الظّالِمونَ إِنَّما يُؤَخِّرُهُم لِيَومٍ تَشخَصُ فيهِ الأَبصارُ ﴿٤٢﴾ مُهطِعينَ مُقنِعي رُءوسِهِم لا يَرتَدُّ إِلَيهِم طَرفُهُم وَأَفئِدَتُهُم هَواءٌ
 
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),
 
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Belief in the Hereafter  Quran  37  وَالوَزنُ يَومَئِذٍ الحَقُّ فَمَن ثَقُلَت مَوازينُهُ فَأُولـئِكَ هُمُ المُفلِحونَ ﴿٨﴾وَمَن خَفَّت مَوازينُهُ فَأُولـئِكَ الَّذينَ خَسِروا أَنفُسَهُم بِما كانوا بِآياتِنا يَظلِمونَ
 
The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.And as for those whose scale is light: those are they who lose their souls because they disbelived Our revelations.
 
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Belief in the Hereafter  Quran  38  جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ﴿٣٣﴾ وَقَالُوا الْحَمْدُ لِلَّـهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ ﴿٣٤﴾ الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
 
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful, Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.
 
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Belief in the Hereafter  Quran  39  إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ ﴿٥١﴾ فِي جَنَّاتٍ وَعُيُونٍ ﴿٥٢﴾ يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ ﴿٥٣﴾ كَذَلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ﴿٥٤﴾ يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ ﴿٥٥﴾ لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَى وَوَقَاهُمْ عَذَابَ الْجَحِيمِ ﴿٥٦﴾ فَضْلًا مِّن رَّبِّكَ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٥٧﴾
 
Lo! those who kept their duty will be in a place secure.Amid gardens and watersprings, Attired in silk and silk embroidery, facing one another. Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.They call therein for every fruit in safety.They taste not death therein, save the first death. And He hath saved them from the doom of hell,A bounty from thy Lord. That is the supreme triumph.
 
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Belief in the Hereafter  Quran  40  إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا ﴿٥﴾ عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّـهِ يُفَجِّرُونَهَا تَفْجِيرًا ﴿٦﴾ يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا ﴿٧﴾ وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا ﴿٨﴾ إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّـهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا ﴿٩﴾ إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا ﴿١٠﴾ فَوَقَاهُمُ اللَّـهُ شَرَّ ذَلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا ﴿١١﴾ وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا ﴿١٢﴾ مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا ﴿١٣﴾ وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ﴿١٤﴾ وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ﴿١٥﴾ قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ﴿١٦﴾ وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ﴿١٧﴾ عَيْنًا فِيهَا تُسَمَّى سَلْسَبِيلًا ﴿١٨﴾ وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ﴿١٩﴾ وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ﴿٢٠﴾ عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا ﴿٢١﴾ إِنَّ هَـذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا ﴿٢٢﴾
 
Lo! the righteous shall drink of a cup whereof the mixture is of water of Kafur, A spring wherefrom the slaves of Allah drink, making it gush forth abundantly, (Because) they perform the vow and fear a day whereof the evil is wide-spreading, And feed with food the needy wretch, the orphan and the prisoner, for love of Him, (Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you; Lo! we fear from our Lord a day of frowning and of fate. Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;And hath awarded them for all that they endured, a Garden and silk attire; Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.The shade thereof is close upon them and the clustered fruits thereof bow down.Goblets of silver are brought round for them, and beakers (as) of glass (Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds). There are they watered with a cup whereof the mixture is of Zanjabil,The water of a spring therein, named Salsabil. There, serve them youths of ever lasting youths, whom, when thou seest, thou wouldst take for scattered pearls. When thou seest, thou wilt see there bliss and high estate.Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink. (And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance.
 
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Belief in the Hereafter  Quran  41  وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ ﴿٢٧﴾ فِي سِدْرٍ مَّخْضُودٍ ﴿٢٨﴾ وَطَلْحٍ مَّنضُودٍ ﴿٢٩﴾ وَظِلٍّ مَّمْدُودٍ ﴿٣٠﴾ وَمَاءٍ مَّسْكُوبٍ ﴿٣١﴾ وَفَاكِهَةٍ كَثِيرَةٍ ﴿٣٢﴾ لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ ﴿٣٣﴾ وَفُرُشٍ مَّرْفُوعَةٍ ﴿٣٤﴾ إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً ﴿٣٥﴾ فَجَعَلْنَاهُنَّ أَبْكَارًا ﴿٣٦﴾ عُرُبًا أَتْرَابًا ﴿٣٧﴾ لِّأَصْحَابِ الْيَمِينِ ﴿٣٨﴾ ثُلَّةٌ مِّنَ الْأَوَّلِينَ ﴿٣٩﴾ وَثُلَّةٌ مِّنَ الْآخِرِينَ ﴿٤٠﴾
 
And those on the right hand; what of those on the right hand?Among thornless lote-trees And clustered plantains, And spreading shade, And water gushing, And fruit in plenty Neither out of reach nor yet forbidden,And raised couches; Lo! We have created them a (new) creation And made them virgins, Lovers, friends, For those on the right hand; A multitude of those of old And a multitude of those of later time.
 
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Belief in the Hereafter  Quran  42  وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ ﴿٣١﴾ نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ ﴿٣٢﴾
 
There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray. A gift of welcome from One Forgiving, Merciful.
 
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Belief in the Hereafter  Quran  43  وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ ﴿٥٥﴾ جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ﴿٥٦﴾ هَـذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ ﴿٥٧﴾
 
This (is for the righteous). And lo! for the transgressors there with be an evil journey's end, Hell, where they will burn, an evil resting-place. Here is a boiling and an ice-cold draught, so let them taste it, And other (torment) of the kind in pairs (the two extremes)!
 
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Belief in the Hereafter  Quran  44  انطَلِقُوا إِلَى مَا كُنتُم بِهِ تُكَذِّبُونَ ﴿٢٩﴾ انطَلِقُوا إِلَى ظِلٍّ ذِي ثَلَاثِ شُعَبٍ ﴿٣٠﴾ لَّا ظَلِيلٍ وَلَا يُغْنِي مِنَ اللَّـهَبِ ﴿٣١﴾ إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ ﴿٣٢﴾ كَأَنَّهُ جِمَالَتٌ صُفْرٌ ﴿٣٣﴾
 
(It will be said unto them:) Depart unto that (doom) which ye used to deny; Depart unto the shadow falling threefold, (Which yet is) no relief nor shelter from the flame. Lo! it throweth up sparks like the castles, (Or) as it might be camels of bright yellow hue.
 
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Belief in the Hereafter  Quran  45  لَهُم مِّن فَوۡقِهِمۡ ظُلَلٌ۬ مِّنَ ٱلنَّارِ وَمِن تَحۡتِہِمۡ ظُلَلٌ۬‌ۚ ذَٲلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُ ۥ‌ۚ يَـٰعِبَادِ فَٱتَّقُونِ ( ١٦ ) وَٱلَّذِينَ ٱجۡتَنَبُواْ ٱلطَّـٰغُوتَ أَن يَعۡبُدُوهَا وَأَنَابُوٓاْ إِلَى ٱللَّهِ لَهُمُ ٱلۡبُشۡرَىٰ‌ۚ فَبَشِّرۡ عِبَادِ
 
They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!
 
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Belief in the Hereafter  Quran  46  إِنَّ شَجَرَتَ الزَّقُّومِ ﴿٤٣﴾ طَعَامُ الْأَثِيمِ ﴿٤٤﴾ كَالْمُهْلِ يَغْلِي فِي الْبُطُونِ ﴿٤٥﴾ كَغَلْيِ الْحَمِيمِ ﴿٤٦﴾ خُذُوهُ فَاعْتِلُوهُ إِلَى سَوَاءِ الْجَحِيمِ ﴿٤٧﴾ ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ ﴿٤٨﴾ ذُقْ إِنَّكَ أَنتَ الْعَزِيزُ الْكَرِيمُ ﴿٤٩﴾ إِنَّ هَـذَا مَا كُنتُم بِهِ تَمْتَرُونَ ﴿٥٠﴾
 
Lo! the tree of Zaqqum, The food of the sinner! Like molten brass, it seetheth in their bellies As the seething of boiling water. (And it will be said): Take him and drag him to the midst of hell, Then pour upon his head the torment of boiling water. (Saying): Taste! Lo! thou wast forsooth the mighty, the noble! Lo! this is that whereof ye used to doubt.
 
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Belief in the Hereafter  Quran  47  مِن وَرائِهِ جَهَنَّمُ وَيُسقى مِن ماءٍ صَديدٍ ﴿١٦﴾يَتَجَرَّعُهُ وَلا يَكادُ يُسيغُهُ وَيَأتيهِ المَوتُ مِن كُلِّ مَكانٍ وَما هُوَ بِمَيِّتٍ وَمِن وَرائِهِ عَذابٌ غَليظٌ ﴿١٧﴾
 
Hell is before him, and he is made to drink a festering water, Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
 
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Belief in the Hereafter  Hadith  127  عَنْ اِبْنِ عَبَّاسٍ - رَضِيَ اللهُ عَنْهُمَا - قالَ: قالَ أَبُو بَكْر رَضِيَ اللهُ عَنْهُ:يَا رَسُولَ الله قَدْ شِبْتَ قالَ:شَيّبَتْنِي هُودٌ، وَالْوَاقِعَةُ، وَالمُرْسَلاَتُ، وعَمّ يَتَسَاءَلُونَ، وإِذَا الشّمْسُ كُوّرَتْ (رواه الترمذى
 
Ibne-'Abbas Radiyallahu 'anhuma narrates that Abu Bakr Radiyallahu 'anhu said: O Rasulallah! Indeed you have aged! He replied: (The Surah) Hud, Al-Waqi'ah, Al-Mursalat, 'Amma Yata Sa'alun, and Idhash Shamsu Kuwwirat have aged me. (Tirmidhi)
 
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Belief in the Hereafter  Hadith  128  عَنْ خَالِدِ بْنِ عُمَيْرٍ الْعَدَوِيِّ، رَضِيَ اللهُ عَنْهُ قَالَ: خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: أَمَّا بَعْدُ، «فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصَرْمٍ وَوَلَّتْ حَذَّاءَ، وَلَمْ يَبْقَ مِنْهَا إِلَّا صُبَابَةٌ كَصُبَابَةِ الْإِنَاءِ، يَتَصَابُّهَا صَاحِبُهَا، وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا إِلَى دَارٍ لَا زَوَالَ لَهَا، فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ، فَإِنَّهُ قَدْ ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفَةِ جَهَنَّمَ، فَيَهْوِي فِيهَا سَبْعِينَ عَامًا، لَا يُدْرِكُ لَهَا قَعْرًا، وَوَاللهِ لَتُمْلَأَنَّ، أَفَعَجِبْتُمْ؟ وَلَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً، وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزِّحَامِ، وَلَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مَا لَنَا طَعَامٌ إِلَّا وَرَقُ الشَّجَرِ، حَتَّى قَرِحَتْ أَشْدَاقُنَا، فَالْتَقَطْتُ بُرْدَةً فَشَقَقْتُهَا بَيْنِي وَبَيْنَ سَعْدِ بْنِ مَالِكٍ، فَاتَّزَرْتُ بِنِصْفِهَا وَاتَّزَرَ سَعْدٌ بِنِصْفِهَا، فَمَا أَصْبَحَ الْيَوْمَ مِنَّا أَحَدٌ إِلَّا أَصْبَحَ أَمِيرًا عَلَى مِصْرٍ مِنَ الْأَمْصَارِ، وَإِنِّي أَعُوذُ بِاللهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا، وَعِنْدَ اللهِ صَغِيرًا، وَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلَّا تَنَاسَخَتْ، حَتَّى يَكُونَ آخِرُ عَاقِبَتِهَا مُلْكًا، فَسَتَخْبُرُونَ وَتُجَرِّبُونَ الْأُمَرَاءَ بَعْدَنَا (رواه مسلم
 
Khalid ibn 'Umair Al 'Adawi Radiyallahu 'anhu narrates that 'Utbah ibn Ghazwan Radiyallahu 'anhu in a sermon after glorifying and praising Allah, said to us: Undoubtedly, the world has announced its termination; and has turned on its heel in a hasty flight; and what is left are but a few drops, like the residual drops in a bowl which the drinker sucks out. And indeed, you will all be transferred (at death) from the world, to a never-ending abode. So depart with the best deeds with you. For verily, it has been mentioned to us that when a stone is cast from the edge of Hell, it continues to fall for seventy years but will not reach its depth. And by Allah, Hell will be filled (with men and Jinn). So, does this surprise you? And it has been mentioned to us that the expanse between the two panels of the door of Paradise is (a journey of) forty years, yet a day will come, when this expanse will be packed due to the large crowds of people. And verily, I have seen that time, when I was the seventh among seven (Sahabah) with Rasulullah Sallallahu 'alaihi wasallam, we had nothing to eat but leaves of tree, until the corners of our mouths became festered with ulcers. And I managed to acquire a piece of broad cloth which I divided between myself and Sa'd ibn Malik. So, I wore it to cover my lower half, and Sa'd ibn Malik wore the other piece. But, today each of us is an Amir (Governor) of a city from amongst the great cities. And verily, I seek refuge in Allah that I should ever consider myself great whereas I am regarded low by Allah. And verily, never is there a prophet hood (and its ways) except that gradually it goes into oblivion, until worldly kingdom takes its place. So, in the near future you will realise and have the experience of other governors. (Muslim)
 
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Belief in the Hereafter  Hadith  129  عَنْ عَائِشَةَ،رَضِيَ اللهُ عَنْهَا أَنَّهَا قَالَتْ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كُلَّمَا كَانَ لَيْلَتُهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ، فَيَقُولُ: اَلسَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ، وَأَتَاكُمْ مَا تُوعَدُونَ غَدًا، مُؤَجَّلُونَ، وَإِنَّا، إِنْ شَاءَ اللهُ، بِكُمْ لَاحِقُونَ، اللهُمَّ، اغْفِرْ لِأَهْلِ بَقِيعِ الْغَرْقَدِ (رواه مسلم
 
Khalid ibn 'Umair Al 'Adawi Radiyallahu 'anhu narrates that 'Utbah ibn Ghazwan Radiyallahu 'anhu in a sermon after glorifying and praising Allah, said to us: Undoubtedly, the world has announced its termination; and has turned on its heel in a hasty flight; and what is left are but a few drops, like the residual drops in a bowl which the drinker sucks out. And indeed, you will all be transferred (at death) from the world, to a never-ending abode. So depart with the best deeds with you. For verily, it has been mentioned to us that when a stone is cast from the edge of Hell, it continues to fall for seventy years but will not reach its depth. And by Allah, Hell will be filled (with men and Jinn). So, does this surprise you? And it has been mentioned to us that the expanse between the two panels of the door of Paradise is (a journey of) forty years, yet a day will come, when this expanse will be packed due to the large crowds of people. And verily, I have seen that time, when I was the seventh among seven (Sahabah) with Rasulullah Sallallahu 'alaihi wasallam, we had nothing to eat but leaves of tree, until the corners of our mouths became festered with ulcers. And I managed to acquire a piece of broad cloth which I divided between myself and Sa'd ibn Malik. So, I wore it to cover my lower half, and Sa'd ibn Malik wore the other piece. But, today each of us is an Amir (Governor) of a city from amongst the great cities. And verily, I seek refuge in Allah that I should ever consider myself great whereas I am regarded low by Allah. And verily, never is there a prophet hood (and its ways) except that gradually it goes into oblivion, until worldly kingdom takes its place. So, in the near future you will realise and have the experience of other governors. (Muslim)
 
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Belief in the Hereafter  Hadith  130  عَنْ مُسْتَوْرِدًا،بْنِ شَدَّادٍ رَضِىَ اللهُ عَنْهُ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: وَاللهِ مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ هَذِهِ فِي الْيَمِّ، فَلْيَنْظُرْ اَحَدُكُمْ بِمَ تَرْجِعُ؟ (رواه مسلم
 
Mustawrid ibn Shaddad Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: By Allah! This world compared to the Hereafter is like one of you dipping his finger in the ocean and then observing the quantity of water on it. (Muslim)
 
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Belief in the Hereafter  Hadith  131  عَنْ شَدَّادِ بْنِ أَوْسٍ،رَضِىَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ:الكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ المَوْتِ، وَالعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ (رواه الترمذى
 
Shaddad ibn Aws Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: He is wise and shrewd Who takes account of himself and prepares for what is after death. And he is weak and incapable who follows his desires and yet pins high hopes on Allah's Mercy. (Tirmidhi)
 
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Belief in the Hereafter  Hadith  132  عَنِ ابْنِ عُمَرَ رَضِىَ اللهُ عَنْهُ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَاشِرَ عَشَرَةٍ , فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ , فَقَالَ: يَا نَبِيَّ اللَّهِ , مَنْ أَكْيَسُ النَّاسِ وَأَحْزَمُ النَّاسِ؟ فَقَالَ: أَكْثَرَهُمْ ذِكْرًا لِلْمَوْتِ , وَأَشَدُّهُمُ اسْتِعْدَادًا لِلْمَوْتِ قَبْلَ نُزُولِ الْمَوْتِ , أُولَئِكَ هُمُ الْأَكْيَاسُ ذَهَبُوا بِشَرَفِ الدُّنْيَا وَكَرَامَةِ الْآخِرَةِ (رواه الطبرانى
 
Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that I came to Nabi Sallallahu 'alaihi wasallam, being the tenth one of ten Sahabah. A man of the Ansar stood up and said: O Nabi Allah! Who is the wisest and the most resolute amongst people? He replied: He who remembers death the most, and prepares most diligently for death before it overtakes him. Undoubtedly, these are the wisest. They have acquired the nobility of this world and the dignity of the Hereafter. (Ibn-Majah, Tabarani, Majma -'uz-Zawaid)
 
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