Kalimah Tayyibah

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Belief in the Hereafter  Quran  44  انطَلِقُوا إِلَى مَا كُنتُم بِهِ تُكَذِّبُونَ ﴿٢٩﴾ انطَلِقُوا إِلَى ظِلٍّ ذِي ثَلَاثِ شُعَبٍ ﴿٣٠﴾ لَّا ظَلِيلٍ وَلَا يُغْنِي مِنَ اللَّـهَبِ ﴿٣١﴾ إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ ﴿٣٢﴾ كَأَنَّهُ جِمَالَتٌ صُفْرٌ ﴿٣٣﴾
 
(It will be said unto them:) Depart unto that (doom) which ye used to deny; Depart unto the shadow falling threefold, (Which yet is) no relief nor shelter from the flame. Lo! it throweth up sparks like the castles, (Or) as it might be camels of bright yellow hue.
 
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Belief in the Hereafter  Hadith  149  عَنْ عَائِشَةَ، رَضِىَ اللهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي بَعْضِ صَلَاتِهِ:اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا فَلَمَّا انْصَرَفَ قُلْتُ: يَا رَسُولَ اللَّهِ، مَا الْحِسَابُ الْيَسِيرُ؟ قَالَ: اَنْ يَنْظَرَ فِي كِتَابِهِ فَيُتَجَاوَز عَنْهُ، إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ يَا عَائِشَةُ هَلَكَ (رواه احمد
 
A'ishah Radiyallahu 'anha narrated: I heard Rasulullah Sallallahu 'alaihi wasallam saying in one of his Salat: O Allah! Make my account easy. When he finished his Salat, I asked: O Nabiyallah! What is 'easy account'? He replied: That one's book of deeds be looked into and then he be forgiven. Verily, O 'A'ishah! He who will be interrogated on that Day will be ruined! (Musnad Ahmad)
 
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Belief in the Unseen  Hadith  107  عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهاَ، قَالَتْ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ، إِنَّكَ لَأَحَبُّ إِلَيَّ مِنْ نَفْسِي، وَأَحَبُّ إِلَيَّ مِنْ أَهْلِي، وَأَحَبُّ إِلَيَّ مِنْ وَلَدِي، وَإِنِّي لَأَكُونُ فِي الْبَيْتِ فَأَذْكُرُكَ فَمَا أَصْبِرُ حَتَّى آتِيَكَ عَنْ عَائِشَةَ، قَالَتْ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّكَ لَأَحَبُّ إِلَيَّ مِنْ نَفْسِي، وَأَحَبُّ إِلَيَّ مِنْ أَهْلِي، وَأَحَبُّ إِلَيَّ مِنْ وَلَدِي، وَإِنِّي لَأَكُونُ فِي الْبَيْتِ فَأَذْكُرُكَ فَمَا أَصْبِرُ حَتَّى آتِيَكَ فَأَنْظُرَ إِلَيْكَ، وَإِذَا ذَكَرْتُ مَوْتِي وَمَوْتَكَ، عَرَفْتُ أَنَّكَ إِذَا دَخَلْتَ الْجَنَّةَ رُفِعْتَ مع النبيين، وإن دخلت الجنة خشيت أن لا أَرَاكَ، فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَزَلَتْ عَلَيْهِ وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَداءِ وَالصَّالِحِينَفَأَنْظُرَ إِلَيْكَ، وَإِذَا ذَكَرْتُ مَوْتِي وَمَوْتَكَ، عَرَفْتُ أَنَّكَ إِذَا دَخَلْتَ الْجَنَّةَ رُفِعْتَ مع النبيين، وإن دخلت الجنة خشيت أن لا أَرَاكَ، فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَزَلَتْ عَلَيْهِ وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَداءِ وَالصَّالِحِينَ (رواه الطبرانى
 
A'ishah Radiyallahu 'anha narrates that a man came to Nabi Sallallahu 'alaihi wasallam and said: O Rasulallah! You are more beloved to me than myself, and more beloved to me than my wife and wealth, and more beloved to me than my children. Indeed when I am in my house and I think of you, I lose my patience until I visit and see you. When I remember that you and I are going to die. I know that as you enter Paradise you would be elevated along with the prophets, and if I enter Paradise, I fear that I may not see you. Nabi Sallallahu 'alaihi wasallam did not reply to him until JibraTl 'Alaihis Salam came with the following verse: He who obeys Allah and His Messenger, they are (will be) among those upon whom Allah has bestowed a special bountiful favour (reward); as they will be in the company of the Prophets, the §iddTqTn, the Martyrs, and the Righteous. (Tabarani, Majma-'uz-Zawaid)
 
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Belief in the Unseen  Hadith  121  عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الطَّاعُونِ، فَأَخْبَرَنِي «أَنَّهُ عَذَابٌ يَبْعَثُهُ اللَّهُ عَلَى مَنْ يَشَاءُ، وَأَنَّ اللَّهَ جَعَلَهُ رَحْمَةً لِلْمُؤْمِنِينَ، لَيْسَ مِنْ أَحَدٍ يَقَعُ الطَّاعُونُ، فَيَمْكُثُ فِي بَلَدِهِ صَابِرًا مُحْتَسِبًا، يَعْلَمُ أَنَّهُ لاَ يُصِيبُهُ إِلَّا مَا كَتَبَ اللَّهُ لَهُ، إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ شَهِيدٍ (رواه البخارى
 
A'ishah Radiyallahu 'anha, the wife of Rasulullah Sallallahu 'alaihi wasallam, narrates: I asked Rasulullah Sallallahu 'alaihi wasallam about the plague. So he informed me that it is a punishment (that) Allah sends upon whom He wills; and verily, Allah has made it a source of mercy for the believers. Anyone who remains in his place patiently, at the time of an epidemic of plague, anticipating (reward from Allah), believing that nothing shall befall him but what Allah has written for him, then (by destiny, if he is afflicted by plague there) will be the reward of a martyr for him. (Regardless whether he dies or not because of the plague). (Bukhari) Note: Another hadlth clarifies the order of the Shari'ah, that if plague breaks out in a region, whoever happens to be there should not leave, and who is outside that locality should not enter. Therefore, this hadlth grants solace for the one who stays patiently in the locality of the plague. Plague is considered a communicable disease in which lymph nodes enlarge mainly in the neck, armpit or groins. The patient generally dies on the second or third day. (Fathul- Bari) Some scholars have termed every epidemic disease as plague. (Takmilah Fathul Mulhim)
 
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Iman  Hadith  20  َعَنِ الْعَبَّاسِ بْنِ عَبْدُ الْمُطَّلِبِ رَضِىَ اللهُ عَنْهُ اَنَّهُ سَمِعَ رَسُوْلَ اللهِ صَلَّ اللهُ عَلَيْهِ وَ سَلَّمَ يَقُوْلُ:ذَاقَ طَعْمَ الْاِيْمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ صَلَّ اللهُ عَلَيْهِ وَ سَلَّم نَبِيًّا (رواه مسلم
 
Abbas ibn 'Abdul Muttalib Radiyallahu 'anhu narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: He has indeed tasted the delightful flavour of Iman; who is pleased with Allah as Rabb, and with Islam as Deen (religion) and with Muhammad Sallallahu 'alaihi wasallam as (Allah's) Messenger. (Muslim)
 
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Belief in the Unseen  Hadith  104  عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ،رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ، فَنَزَعَهُ فَطَرَحَهُ، وَقَالَ: «يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي يَدِهِ، فَقِيلَ لِلرَّجُلِ بَعْدَ مَا ذَهَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: خُذْ خَاتِمَكَ انْتَفِعْ بِهِ، قَالَ: لَا وَاللهِ، لَا آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (رواه مسلم
 
Abdullah ibn 'Abbas Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam saw a gold ring on the hand of a man; so he removed it and threw it away and said: How does anyone of you want to place a burning coal in his hand? It was said to the man, after Rasulullah Sallallahu 'alaihi wasallam had left: Take your ring and benefit thereby. He replied: No! By Allah, I will never take it, as Rasulullah Sallallahu 'alaihi wasallam had thrown it away. (Muslim) Note: It is forbidden for men to wear golden ornaments.
 
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Success in the commandments of Allah  Hadith  197  َعَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُماَ أَنَّهُ قَالَ مَا ظَهَرَ الْغُلُوْلُ فِيْ قَوْمٍ قَطٌّ إِلاَّ أُلْقِيَ فِيْ قُلُوْبِهِمُ الرُّعْبَ وَلاَ فَشَا الزِّنَا فِيْ قَوْمٍ قَطٌّ إِلَّا كَثُرَ فِيْهِمُ الْمَوْتُ وَلاَ نَقَصَ قَوْمُ الْمِكْيَال وَالْمِيْزَانَ إِِلاَّ قُطِعَ عَنْهُمُ الِّرزْقُ وَلاَ حَكَمَ قَوْمٌ بِغَيْرِ الْحَقِّ إِلاَّ فَشَا فِيْهِمُ الدَّمُ وَلاَ خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سُلِّطْ عَلَيْهِمُ الْعَدُوُّ (رواه الامام مالك فى الموطا
 
Abdullah ibn 'Abbas Radiyallahu 'anhuma said: When dishonesty in the captured enemy assets becomes evident among people, Allah puts fear of the enemy into their hearts; and when fornication becomes widespread among people, death prevails among them; and when people indulge in short measure and weight,their sustenance is cut off; and when people do injustice in their decisions, bloodshed becomes widespread among them; and when people break their covenants, the enemy is imposed upon them. (Muatta Imam Malik)
 
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Iman  Hadith  38  عَنْ عَبْدِاللهِ بْنِ عَمْرِ وبْنِ الْعَاصِ رَضِىَ اللهُ عَنهُمَا قَالَ: ﷺ إِنَّ الإِيْمَانَ لَيَخْلُقَ فِىْ جَوْفِ أَحَدِ كُمْ كَمَا يَخْلَقَ الْشَّوْبُ الْخَلِقُ فَاسْئَلُوا اللهَ أَنْ يُّجَدِّدَ الإِيْمَانَ فِىْ قُلُوْ بِكُمْ. (رواه الحاكم وقل: هذا حديث لم يخرج فى الصحيبحين ورواته مصر يون،وقداحتج مسلم فى الصحيح،ووافقه الذهبى:)
 
Abdullah ibn 'Amr ibn 'As Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: Verily, the Iman in your hearts becomes worn just as clothes become worn out and tattered. So, keep on asking Allah to renew the Iman in your hearts. (Mustadrak Hakim)
 
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Iman  Hadith  46  عَنْ عَبْدَ اللَّهِ بْنَ عَمْرٍو رَضِيَ اللهُ عَنْهُ يَقُولُ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «إن الله سيخلص رَجُلًا مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ، فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًّا، كُلُّ سِجِلٍّ مَدُّ الْبَصَرِ، ثُمَّ يَقُولُ لَهُ: أَتُنْكِرُ مِنْ هَذَا شَيْئًا؟ أَظَلَمَتْكَ كَتَبَتِي الْحَافِظُونَ؟ قَالَ: لَا يَا رَبِّ. فَيَقُولُ: أَلَكَ عُذْرٌ أَوْ حَسَنَةٌ؟ فَيُبْهَتُ الرَّجُلُ، فَيَقُولُ: لَا يَا رَبِّ. فَيَقُولُ: بَلَى، إِنَّ لَكَ عِنْدَنَا حَسَنَةٌ وَاحِدَةٌ، لَا ظُلْمَ الْيَوْمَ عَلَيْكَ. فَتُخْرَجُ لَهُ بِطَاقَةٌ فِيهَا: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَيَقُولُ: أَحْضِرُوهُ. فَيَقُولُ: يَا رَبِّ، وَمَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ؟ فَيُقَالُ: إِنَّكَ لَا تُظْلَمُ. قَالَ: فَتُوضَعُ السِّجِلَّاتُ فِي كِفَّةٍ، [وَالْبِطَاقَةُ فِي كِفَّةٍ]، قَالَ: فَطَاشَتِ السِّجِلَّاتُ، وَثَقُلَتِ الْبِطَاقَةُ،(رواه الترمذى
 
Abdullah ibn 'Amr ibn 'As Radiyallahu 'anhuma narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: Indeed Allah will summon a man from my Ummah in the presence of the entire creation on the Day of Resurrection and ninety-nine scrolls (of evil deeds) will be unrolled in front of him, while each scroll (length) being as far as the eye can see. He (Allah) will ask: Do you deny anything (written) here? Have My scribes done any injustice to you? He will say: No, my Rabb. Allah will say: Have you got any excuse for it? He will reply: No, my Rabb. Allah will say: We have with us a good deed of yours, and verily, today no injustice will be done to you. Then a piece of paper will be brought forth written therein will be these words:@ +@I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.@ +@Then Allah will say: Go and have it weighed. He will say: O my Rabb, what is (the weight of) this paper as compared to all of these scrolls? Allah will say: Indeed there will be no injustice to you. The scrolls will then be placed in one pan (of the scale) and the piece of paper in the other pan. Thereupon, compared to the weight of the piece of paper, the pan of scrolls will begin to fly. And nothing can outweigh the name of Allah. (Tirmidhi)@ +@
 
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Belief in the Unseen  Hadith  114  عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ، رَضِيَ اللهُ عَنْهُماَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " كَتَبَ اللهُ مَقَادِيرَ الْخَلَائِقِ قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالْأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ، قَالَ: وَعَرْشُهُ عَلَى الْمَاءِ (رواه مسلم
 
Abdullah ibn 'Amr ibnil-'As Radiyallahu 'anhuma narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: Allah had written the destiny of the entire creation fifty thousand years before he created the skies and the earth. He said- And at that time His Throne was upon the water. (Muslim)
 
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Belief in the Hereafter  Hadith  158  عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُماَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: حَوْضِي مَسِيرَةُ شَهْرٍ، وَزَوَايَاهُ سَوَاءٌ، وَمَاؤُهُ أَبْيَضُ مِنَ الْوَرِقِ، وَرِيحُهُ أَطْيَبُ مِنَ الْمِسْكِ، وَكِيزَانُهُ كَنُجُومِ السَّمَاءِ، فَمَنْ شَرِبَ مِنْهُ فَلَا يَظْمَأُ بَعْدَهُ أَبَدًا (رواه مسلم
 
Abdullah ibn 'Amr ibnil-'As Radiyallahu 'anhuma narrates: Rasulullah Sallallahu 'alaihi wasallam said: My pond (Al-Kauthar) is as large as a month's journey and its sides are equal. Its water is brighter than silver, and its fragrance is more delightful than musk. And its drinking cups are (as numerous) as the stars in the sky. Whoever will drink from it shall never feel thirst thereafter. (Muslim)
 
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Iman  Hadith  30  ِعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ اَبِيْهِ عَنْ جَدِّهِ رَضِىَ اللهُ عَنْهُمَا اَنَّ الَّنِبَّي صَلَّى اللهُ عَلَيْهِ وسَلَّم قَالَ:اَوَّلُ صَلاَحُ هَذِهِ الاُمَّةِ بِاالْيَقِيْنِ وَالُّزهْدِ وَاَوَّلُ فَسَادِهَا بِا الْبُخْلِ وَ الْعَمَل (رواه البيهقى فى شعب الايمان
 
Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that indeed Nabi Sallallahu 'alaihi wasallam said: The beginning of the reformation of this Ummah was due to firm belief and abstaining from worldly pleasures and the beginning of the decline of this Ummah will be due to miserliness and long hopes. (Baihaqi)
 
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Belief in the Unseen  Hadith  116  عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ رَضِيَ اللهُ عَنْهُماَ أَنَّ رَسُولَ اللَّهِ -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- قَالَ:لَا يُؤْمِنُ الْمَرْءُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ (رواه احمد
 
Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that Nabi Sallallahu 'alaihi wasallam said: No person is a true believer until he believes that destiny, good and bad, is from Allah. (Musnad Ahmad)
 
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Belief in the Hereafter  Hadith  144  عَنْ عَبْدِ اللهِ بْنَ عَمْرٍو رَضِىَ اللهُ عَنْهُ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ أَرْبَعِينَ - لَا أَدْرِي: أَرْبَعِينَ يَوْمًا، أَوْ أَرْبَعِينَ شَهْرًا، أَوْ أَرْبَعِينَ عَامًا فَيَبْعَثُ اللهُ عِيسَى ابْنَ مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ، فَيَطْلُبُهُ فَيُهْلِكُهُ، ثُمَّ يَمْكُثُ النَّاسُ سَبْعَ سِنِينَ، لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ، ثُمَّ يُرْسِلُ اللهُ رِيحًا بَارِدَةً مِنْ قِبَلِ الشَّأْمِ، فَلَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلَّا قَبَضَتْهُ، حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ فِي كَبِدِ جَبَلٍ لَدَخَلَتْهُ عَلَيْهِ، حَتَّى تَقْبِضَهُ " قَالَ: سَمِعْتُهَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " فَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ، لَا يَعْرِفُونَ مَعْرُوفًا وَلَا يُنْكِرُونَ مُنْكَرًا، فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ، فَيَقُولُ: أَلَا تَسْتَجِيبُونَ؟ فَيَقُولُونَ: فَمَا تَأْمُرُنَا؟ فَيَأْمُرُهُمْ بِعِبَادَةِ الْأَوْثَانِ، وَهُمْ فِي ذَلِكَ دَارٌّ رِزْقُهُمْ، حَسَنٌ عَيْشُهُمْ، ثُمَّ يُنْفَخُ فِي الصُّورِ، فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا، قَالَ: وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ، قَالَ: فَيَصْعَقُ، وَيَصْعَقُ النَّاسُ، ثُمَّ يُرْسِلُ اللهُ - أَوْ قَالَ يُنْزِلُ اللهُ - مَطَرًا كَأَنَّهُ الطَّلُّ أَوِ الظِّلُّ - نُعْمَانُ الشَّاكُّ - فَتَنْبُتُ مِنْهُ أَجْسَادُ النَّاسِ، ثُمَّ يُنْفَخُ فِيهِ أُخْرَى، فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ، ثُمَّ يُقَالُ: يَا أَيُّهَا النَّاسُ هَلُمَّ إِلَى رَبِّكُمْ، وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ، قَالَ: ثُمَّ يُقَالُ: أَخْرِجُوا بَعْثَ النَّارِ، فَيُقَالُ: مِنْ كَمْ؟ فَيُقَالُ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، قَالَ فَذَاكَ يَوْمَ يَجْعَلُ الْوِلْدَانَ شِيبًا، وَذَلِكَ يَوْمَ يُكْشَفُ عَنْ سَاقٍ (رواه مسلم وَفِىْ رِوَايَةٍ فَشَقَّ ذَلِكَ عَلَى النَّاسِ حَتَّى تَغَيَّرَتْ وُجُوهُهُمْ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِنْ يَأْجُوجَ وَمَأْجُوجَ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ، وَمِنْكُمْ وَاحِدٌ (رواه البخارى
 
Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: Dajjal will appear in my Ummah and remain for forty; I do not know whether for forty days, or forty months, or forty years. Then Allah will send 'Isa ibn Maryam resembling 'Urwah ibn Mas'ud. He will seek out Dajjal and then destroy him. Thereafter, people shall remain for seven years without enmity even between two persons. Then Allah will send a cool breeze from the direction of Syria; whereupon none shall remain upon the face of the earth whose heart has the tiniest particle of Iman, except that his life shall be seized by this breeze.. Even if one of you were to enter the innermost recess of a mountain, it (the breeze) would enter even there and seize him. Thereafter, only the most wicked people shall remain who are as unstable as birds (easily startled) with a tendency to wickedness with the intelligence of beasts of prey (who have little intelligence and show violence and anger), neither knowing right nor objecting to evil. Then Shaitan will appear to them and say: Will you not comply to my command? They will say: What do you command us? He will then order them to worship idols (and they will obey him). Abundant sustenance will be granted to them and apparently, they will enjoy a good and luxurious life.Then the Trumpet will be blown; and everyone who hears it will bend one side of his neck, and raise the other, listening attentively. The first to hear it will be a man plastering a water tank for his camels. Then he will collapse senseless, and die and so will all the people with him. Then Allah will send down rain resembling dew, causing the bodies of the people to sprout like plants from the earth. Thereafter the Trumpet will be blown a second time, and the people will rise looking around. Then it will be said: O people! Hasten towards your Rabb! The angels will be told to restrain them for they are to be questioned. Command then will be given to bring forth those who are to go to Hell and when they asked what proportion is to be brought forth, they will be told it is nine hundred and ninety nine out of every thousand. That will be a day which will make children grey haired; and that is the day when the Shin will be bared (Muslim) In another narration it is stated: Hearing that nine-hundred-and- ninety-nine out of a thousand will be doomed to the Fire (of Hell), the Sahabah were deeply grieved and it showed on their faces. Then Rasulullah Sallallahu 'alaihi wasallam said: Nine-hundred-and- ninety-nine will be from Yajuj Majuj (Gog and Magog) and one from you. (Bukhari)
 
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Belief in the Unseen  Hadith  98  عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللهُ عَنْهُمَا قَالَ : قَالَ رسول الله صلى الله عليه وسلم : لاَ يُُؤْمِنُ أَحَدُكُمْ حَتَّى يَكُوْنَ هَوَاهُ تَبْعٌا لِمَا جِئْتُ بِهِ (رواه فى كتاب الحجة باسناده صحيح
 
Abdullah ibn 'Amr Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: None of you would attain perfection in Iman, until his desires are made subject to that (Deen) which I have brought. (Sharh-hus-Sunnah lil Baghawi, Jami'ul- 'Ulum wal Hukum)
 
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Success in the commandments of Allah  Hadith  193  عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو،رَضِيَ اللَّهُ عَنْهُماَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: خَصْلَتَانِ مَنْ كَانَتَا فِيهِ كَتَبَهُ اللَّهُ شَاكِرًا صَابِرًا، وَمَنْ لَمْ تَكُونَا فِيهِ لَمْ يَكْتُبْهُ اللَّهُ شَاكِرًا وَلَا صَابِرًا، مَنْ نَظَرَ فِي دِينِهِ إِلَى مَنْ هُوَ فَوْقَهُ فَاقْتَدَى بِهِ، وَنَظَرَ فِي دُنْيَاهُ إِلَى مَنْ هُوَ دُونَهُ فَحَمِدَ اللَّهَ عَلَى مَا فَضَّلَهُ بِهِ عَلَيْهِ كَتَبَهُ اللَّهُ شَاكِرًا وَصَابِرًا، وَمَنْ نَظَرَ فِي دِينِهِ إِلَى مَنْ هُوَ دُونَهُ، وَنَظَرَ فِي دُنْيَاهُ إِلَى مَنْ هُوَ فَوْقَهُ فَأَسِفَ عَلَى مَا فَاتَهُ مِنْهُ لَمْ يَكْتُبْهُ اللَّهُ شَاكِرًا وَلَا صَابِرًا (رواه الترمذى
 
Abdullah ibn 'Amr Radiyallahu 'anhuma narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: He who has two habits will be reckoned by Allah as amongst the grateful and the patient. And if he does not possess these two habits, he will not be reckoned by Allah as amongst the grateful and patient; He who sees his superior in Islam and follows him, and sees one inferior in worldly things and then expresses his thanks to Allah, that out of His Mercy and Grace Allah has kept him in a better state. Then Allah reckons him amongst the grateful and patient. And he who looks to his inferiors concerning religion, and looks to one superior in worldly riches, and expresses sorrow for getting less, then Allah will not record him as amongst the grateful and patient.(Tirmidi)
 
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Belief in the Hereafter  Hadith  132  عَنِ ابْنِ عُمَرَ رَضِىَ اللهُ عَنْهُ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَاشِرَ عَشَرَةٍ , فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ , فَقَالَ: يَا نَبِيَّ اللَّهِ , مَنْ أَكْيَسُ النَّاسِ وَأَحْزَمُ النَّاسِ؟ فَقَالَ: أَكْثَرَهُمْ ذِكْرًا لِلْمَوْتِ , وَأَشَدُّهُمُ اسْتِعْدَادًا لِلْمَوْتِ قَبْلَ نُزُولِ الْمَوْتِ , أُولَئِكَ هُمُ الْأَكْيَاسُ ذَهَبُوا بِشَرَفِ الدُّنْيَا وَكَرَامَةِ الْآخِرَةِ (رواه الطبرانى
 
Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that I came to Nabi Sallallahu 'alaihi wasallam, being the tenth one of ten Sahabah. A man of the Ansar stood up and said: O Nabi Allah! Who is the wisest and the most resolute amongst people? He replied: He who remembers death the most, and prepares most diligently for death before it overtakes him. Undoubtedly, these are the wisest. They have acquired the nobility of this world and the dignity of the Hereafter. (Ibn-Majah, Tabarani, Majma -'uz-Zawaid)
 
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Belief in the Unseen  Hadith  123  عَنْ عَبْدِ اللهِ بْنِ عُمَرَ رَضِيَ اللهُ عَنْهُماَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:كُلُّ شَيْءٍ بِقَدَرٍ، حَتَّى الْعَجْزِ وَالْكَيْسِ،(رواه مسلم
 
Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: Every thing is destined, even mental weakness and intelligence. (Muslim)
 
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Iman  Hadith  10  عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلا أُخْبِرُكُمْ بِوَصِيَّةِ نُوحٍ ابْنَهُ ؟ قَالُوا : بَلَى ، قَالَ : أَوْصَى نُوحٌ ابْنَهُ ، فَقَالَ لابْنِهِ : يَا بُنَيَّ : إِنِّي أُوصِيكَ بِاثْنَتَيْنِ ، وَأَنْهَاكَ عَنِ اثْنَتَيْنِ ، أُوصِيكَ بِقَوْلِ لا إِلَهَ إِلا اللَّهُ ، فَإِنَّهَا لَوْ وُضِعَتْ فِي كِفَّةٍ ، وَوُضِعَتِ السَّمَوَاتُ وَالأَرْضُ فِي كِفَّةٍ ، لَرَجَحَتْ بِهِنَّ ، وَلَوْ كَانَتْ حَلْقَةً لَقَصَمَتْهُنَّ ، حَتَّى تَخْلُصَ إِلَى اللَّهِ . وَبِقَوْلِ سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ ، فَإِنَّهَا عِبَادَةُ الْخَلْقِ ، وَبِهَا تُقْطَعُ أَرْزَاقُهُمْ . وَأَنْهَاكَ عَنِ اثْنَتَيْنِ : الشِّرْكِ وَالْكِبْرِ ، فَإِنَّهُمَا تَحْجُبَانِ عَنِ اللَّهِ ، (الحديث رواه البزاز فيه)
 
Abdullah ibn 'Umar Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: Shall I not inform you of the advice of Nuh 'Alaihis Salam to his son? They said: Indeed do inform us. He said: Nuh 'Alaihis Salam advised his son saying: O my son! I advise you to act upon two things and forbid you from two. I advise you to say: La ilaha illallah; if it were placed in one pan of the scale, and the skies and the earth in the other pan, it would outweigh them. And if these (the skies and the earth) were to form an invincible circle, it (the Kalimah) would break through the circle and would reach Allah Ta'ala. And I advise you to say: Subhanallahil Azim Wabihamdihi (Glory be to the Most Exalted Allah, and Praise be to Him), as it is the worship of the entire creation, and by it, their sustenance is allotted; and I forbid you from two; Shirk (polytheism) and Kibr (arrogance) because these two evils keep one away from Allah Ta'ala. (Bazzar, Majma-'uz-Zawaid)
 
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Belief in the Unseen  Hadith  125  عَنْ اِبْنِ مَسْعُوْدٍ رَضِيَ اللهُ عَنْهُ قالَ:قَالَ رسول الله صل الله عليه و سلم أَلا وَإِنَّ الرُّوحَ الأَمِينَ نَفَثَ فِي رُوعِي، أَنَّهُ لَيْسَ مِنْ نَفْسٍ تَمُوتُ حَتَّى تَسْتَوْفِيَ رِزْقَهَا، فَاتَّقُوا اللَّهَ، وَأَجْمِلُوا فِي الطَّلَبِ، وَلا يَحْمِلَنَّكُمُ اسْتِبْطَاءُ رِزْقٍ أَنْ تَطْلُبُوهُ بِمَعَاصِي اللَّهِ، فَإِنَّهُ لَا يُدْرَكُ مَا عِنْدَ اللَّهِ إِلا بِطَاعَتِهِ (رواه شرح السنة للبغوى
 
Abdullah ibn Mas'Qd Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Behold! Indeed, the 'Trusted Spirit' Jibrall 'Alaihis Salam inspired in my heart that undoubtedly no one shall die until he has consumed in full his allotted sustenance. So fear Allah, and in your quest for sustenance, be dignified and upright. The delay in your sustenance should not lead you into seeking it by forbidden means. For undoubtedly that which is with Allah, can only be obtained by His obedience. (Sharh us Sunnah lil Bagawi)
 
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