Kalimah Tayyibah

SECTION Type SERIAL NO العربى ENGLISH Actions
Belief in the Unseen  Quran  32  ﴾ قُل لَن يُصيبَنا إِلّا ما كَتَبَ اللَّـهُ لَنا هُوَ مَولانا وَعَلَى اللَّـهِ فَليَتَوَكَّلِ المُؤمِنونَ
 
Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust!
 
View Edit
Belief in the Unseen  Quran  33  وَإِن يَمسَسكَ اللَّـهُ بِضُرٍّ فَلا كاشِفَ لَهُ إِلّا هُوَ وَإِن يُرِدكَ بِخَيرٍ فَلا رادَّ لِفَضلِهِ يُصيبُ بِهِ مَن يَشاءُ مِن عِبادِهِ وَهُوَ الغَفورُ الرَّحيمُ
 
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.
 
View Edit
Belief in the Unseen  Hadith  70  ِعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا اَنَّ جِبْرِيْلَ قَالَ لِنَّبِيِّ صل الله عليه وسلم حَدَّثَنِيْ مَا اْلإِيْمَانُ ؟ قَالَ : اَلْإِيْمَانُ أنْ تُؤْمِنَ بِاللهِ وَالْيَوْمَ الْآَخِرَ وَالْمَلاَئِكَةِ وَالْكِتاَبِ وَالَّنبِيِّيْنَ وَتُؤْمِنَ بِالْمَوْت َوَبِالْحَيَاةِ بَعْدَ الْمَوْتِ وَتُؤْمِنَ بِالْجَنَّةِ وَالنَّارِ وَالْحِسَابِ وَالْمِيْزَانِ وَتُؤْمِنَ بِالْقَدْرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ . قَالَ : فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ آمَنْتُ ؟ قَالَ : إِذَا فَعَلْتَ ذَلِكَ فَقَدْ آمَنْت .(رواه احمد
 
Ibne-' Abbas Radiyallahu 'anhuma narrates that Jibrail 'Alaihis Salam asked Nabi Sallallahu 'alaihi wasallam: Tell me what is Iman? Nabi Sallallahu 'alaihi wasallam replied: Iman is that you believe in Allah and the Last Day, and in the angels, and the Books, and in the Prophets, and that you believe in death, and life after death, and that you believe in Paradise and Hell, and the Accountability, and the Scale (of deeds), and that you believe in all (aspects of) destiny, its good and its bad. Jibrail 'Alaihissalam said: Then if I do that, have I believed? Rasulullah Sallallahu 'alaihi wasallam replied: If you do that, you have believed. (Musnad Ahmad)
 
View Edit
Belief in the Unseen  Hadith  71  عَنْ أَبِي هُرَيْرَةَ،رَضِيَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ:الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ، وَبِلِقَائِهِ، وَرُسُلِهِ وَتُؤْمِنَ بِالْبَعْثِ (رواه البخاري
 
Abu Hurairah Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: Iman is that you believe in Allah, and His angels, and meeting Him (in the Hereafter), and His Messengers, and that you believe in the Resurrection. (Bukhari)
 
View Edit
Belief in the Unseen  Hadith  72  َعَنْ عُمَرَ رَضِيَ الله عَنْهُ: أَنَّهُ سَمِعَ رَسُوْلَ اللهِ صلى الله عليه وسلم يَقُوْلُ: «مَنْ مَاتَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ؛ قِيْلَ لَهُ: اَدْخُلِ الْجَنَّةَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الَّثمَانِيَةَ شِئْت» .(رواه احمد
 
Umar ibnil-Khattab Radiyallahu 'anhu narrates that he heard Nabi Sallallahu 'alaihi wasallam saying: He who dies believing in Allah, and the Last Day, it will be said to him: Enter from any of the eight doors of Paradise that you wish. (Musnad Ahmad)
 
View Edit
Belief in the Unseen  Hadith  73  عَنْ اِبْنِ مَسْعُوْدٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِنَّ لِلشَّيْطَانِ لَمَّةٌ بِاِبْنِ آدَمَ ، وَلِلْمَلِكِ لَمَّةٌ : فَأَمَّا لَمَّةُ الَّشيْطَانِ فَإِيْعَادُ بِالشَّرِّ ، وَتَكْذِيْبُ بِالْحَقِّ ، وَأمَّا َلَمَّةُ الْمَلِكِ فَإِيْعَادُ بِالْخَيْرِ ، وَتَصْدِيْقُ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ ؛ فَلْيَعْلَمْ أَنَّهُ مِنَ اللهِ ، فَلْيَحْمَدِ اللهَ ، وَمَنْ وَجَدَ الأُخْرَى ؛ فَلْيَتَعَوَّذْ بِاللهِ مِنَ الشَّيْطَانِ الَّرجِيْمِ ) . ثُمَّ قَرَأَ ( الشَّيْطَانُ يَعِدُكُمُ الْفَقْر وَيَأْمُرُكُمْ بِالْفَحْشَاءَ ) . رواه الترمذي
 
Abdullah ibn Mas'ud Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Verily in the heart of man, a thought is stirred by Shaitan, and a thought is stirred by an angel. As for the thought stirred by Shaitan, it instigates towards the doing of evil, and falsifying the Truth. And as for the thought stirred by the angel, it urges towards the good, and confirmation of the Truth. So he, who finds in his heart the thought of doing good and affirming the Truth, should know that it is (guidance) from Allah and should praise (and thank) Allah, and he who finds in his heart the other thought (from Shaitan) should seek refuge in Allah from Shaitan, the accursed; and then Rasulullah Sallallahu 'alaihi wasallam recited this verse from the Qur'an, 'Shaitan makes you fear poverty and bids you to commit evil deeds' (Surah Baqarah 2:268) (Tirmidhi)
 
View Edit
Belief in the Unseen  Hadith  74  عَنْ أَبِيْ الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَجِلُّوْا اللهَ يَغْفِرْ لَكُمْ (رواه أحمد
 
Abu Darda' Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Revere Allah (hold Allah in the highest regard, the Exalted, Majestic and Glorious), He will forgive you. (Musnad Ahmad)
 
View Edit
Belief in the Unseen  Hadith  75  عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِيمَا رَوَى عَنِ اللهِ تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ: «يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا، فَلَا تَظَالَمُوا، يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ، فَاسْتَهْدُونِي أَهْدِكُمْ، يَا عِبَادِي كُلُّكُمْ جَائِعٌ، إِلَّا مَنْ أَطْعَمْتُهُ، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ، يَا عِبَادِي كُلُّكُمْ عَارٍ، إِلَّا مَنْ كَسَوْتُهُ، فَاسْتَكْسُونِي أَكْسُكُمْ، يَا عِبَادِي إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا، فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ، يَا عِبَادِي إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي وَلَنْ تَبْلُغُوا نَفْعِي، فَتَنْفَعُونِي، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي فَأَعْطَيْتُ كُلَّ إِنْسَانٍ مَسْأَلَتَهُ، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ الْبَحْرَ، يَا عِبَادِي إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ، ثُمَّ أُوَفِّيكُمْ إِيَّاهَا، فَمَنْ وَجَدَ خَيْرًا، فَلْيَحْمَدِ اللهَ وَمَنْ وَجَدَ غَيْرَ ذَلِكَ، فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ (رواه مسلم
 
Abu Dhar Radiyallahu 'anhu, narrates from Nabi Sallallahu 'alaihi wasallam in one of Hadith Qudsi that Allah Tabkraka wa Ta'ala has said: O My slaves! I have indeed made oppression unlawful upon Myself and have made it unlawful for you, so do not oppress one another. O My slaves! All of you are astray, except whom I have guided, so seek guidance from Me, I will guide you. O My slaves! All of you are hungry except whom I have fed, so seek food from Me, I will feed you. O My slaves! All of you are naked, except whom I have clothed, so seek clothing from Me, I will clothe you. O My slaves! Verily you commit errors day and night, and I forgive all sins, so seek forgiveness from Me, I will forgive you. O My slaves! You will not be able to harm Me, and succeed in such a purpose; and neither will you be able to benefit Me and succeed in such a purpose. O My slaves! Even if the first and last of you, men and jinn, were as pious as the one with the most pious heart amongst you, that would not cause any increase in My Kingdom. O My slaves! Even if the first and last of you, men and jinn were as wicked as the one with the most wicked heart amongst you, that would not cause any decrease in My Kingdom. O My slaves! Even if the first and last of you, men and jinn were to stand in one plain and ask of Me, and I were to give every one what he asked, that would not decrease of what I possess even to the extent of the water which a needle when dipped into the sea can take out from it. O My slaves! They are only your deeds which I put to your account and then pay you in full for them, so he who finds (therein) good, should praise Allah, and he who finds otherwise should undoubtedly blame no one but himself, alone. (Muslim)
 
View Edit
Belief in the Unseen  Hadith  76  عَنْ أَبِىْ مُوْسَى الأَشْعَرِىِّ رَضِىَ اللهُ تعَالىٰ عَنْهُ قَالَ: قَامَ فِيْنَا رَسُوْلُ اللهِﷺبِخَمْسِ كَلِمَاتٍ فَقَالَ: إِنَّ اللهَ عَزَّوَ جَلَّ لاَ يَنَامُ وَلاَ يَنْبَغِىْ لَهُ أَنَّ يَّنَامَ،يَخْفِضُ الْقِسْطَ وَيَرْ فَعُهُ، يَرْفَعُ إِلَيْهِ عَمَلُ اللَّيْلِ قَبْلَ عَمَلِ النَّهَارِ، وَعَمَلُ النَّهَارِ قَبْلَ عَمَلِ اللَّيلِ، حِجَابُهُ الُّنوْرُ لَوْ كَشَفَهُ اَلأَحْرَقَتْ سَبحَاتَ وَجْهِهِ مَا انْتَهَى إِلَيْهِ بَضَرُهُ مِنْ خَلْقِهِ. ( رواه مسلم، باب فى له عليه السلام، ان الله لا ينام....،رقم:)
 
Abu Musa Al Ash 'an narrates that Rasulullah Sallallahu 'alaihi wasallam stood amongst us and made five statements: 1. Verily Allah Subhanahu wa Ta'ala does not sleep, nor He seeks to sleep. 2. He lowers the scale (of sustenance) and raises it. 3. The deeds of the night are lifted up to Him before the deeds of the day. 4. And the deeds of the day before the deeds of the night. 5. His veil is Light (between Him and His creation). If He were to raise it, the sublime splendour of His Face would set ablaze all His creation where His glance reaches. (Muslim)
 
View Edit
Belief in the Unseen  Hadith  77  عَنْ اِبْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، قَالَ : قَالَ رَسُوْلُ اللهِ - صلى الله عليه وسلم : إِنَّ اللهَ خَلَقَ إِسْرَافِيْلَ ، مُنْذُ يَوْمَ خَلْقَهُ صَافٌّا قَدَمَيْهِ لاَ يَرْفَعُ بَصَرَهُ ، بَيْنَهُ وَبَيْنَ الَّربِّ تَبَارَكَ وَتَعَالَى سَبْعُوْنَ نُوْرٌا ، مَا مِنْهَا مِنْ نُوْرِ يَدْنُوْ مِنْهُ إِلاَّ احْتَرَقَ " . رواه الترمذي
 
Ibne- 'Abbas Radiyallahu 'anhuma narrates that Rasulullah Sallallahu 'alaihi wasallam said: Verily Allah Ta'ala has created Israfil 'Alaihis Salam. From the day he was created he has been keeping both his feet in line, not raising his eyes. There are seventy (veils of light) between him and the Sustainer, Blessed and Exalted. If he were to come near any of those (veils of light), he would be set ablaze. (Masabih-hus-Sunnah)
 
View Edit
Belief in the Unseen  Hadith  78  عَنْ زُرَارَةَ بْنِ أَوْفَى رَضِيَ اللهُ عَنْهُ: " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قاَلَ لِجِبْرِيلَ : هَلْ رَأَيْتَ رَبَّكَ ؟ فَانْتَفَضَ جِبْرِيلُ ، وَقَالَ : يَا مُحَمَّدُ ، إِنَّ بَيْنِي وَبَيْنَهُ سَبْعِينَ حِجَابًا مِنْ نُورٍ ، لَوْ دَنَوْتُ مِنْ أَدْنَاهَا حِجَابًا لَاحْتَرَقْتُ (رواه مصابيح السنة للبغوي
 
Zurarah ibn Awfa Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam asked Jibrail 'Alaihis Salam: Have you seen your Rabb (Sustainer)? Jibrail 'Alaihis Salam trembled and replied: O Muhammad! Indeed between me and Him are seventy veils of light, if I were to come close to any of them, I would be burnt. (Masabih-hus-Sunnah)
 
View Edit
Belief in the Unseen  Hadith  79  عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قَالَ اللَّهُ عَزَّ وَجَلَّ: أَنْفِقْ أُنْفِقْ عَلَيْكَ، وَقَالَ: يَدُ اللَّهِ مَلْأَى لاَ تَغِيضُهَا نَفَقَةٌ سَحَّاءُ اللَّيْلَ وَالنَّهَارَ، وَقَالَ: أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَاءَ وَالأَرْضَ، فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَدِهِ، وَكَانَ عَرْشُهُ عَلَى المَاءِ، وَبِيَدِهِ المِيزَانُ يَخْفِضُ وَيَرْفَعُ (رواه البخارى
 
Abu Hurairah Radiyallahu 'anhu reported from Rasulullah Sallallahu 'alaihi wasallam narrating in a Hadlth Qudsi that Allah 'Azza wa Jalil said: Spend, (O man), I shall spend on you. And then Rasulullah Sallallahu 'alaihi wasallam said: The Hand (treasures) of Allah is full and spending day and night continuously does not effect its fullness. And he said: Do you see, what He spent since He created the sky and the earth? And His 'Arsh (Throne) was over the waters. Indeed this has not decreased that which is in His Hand? In His Hand is the Scale (of justice), whereby- he raises and lowers (people). (Bukhari)
 
View Edit
Belief in the Unseen  Hadith  80  عَنْ أَبَيْ هُرَيْرَةَ،رَضِيَ اللهُ عَنْهُ عَنِ الَّنبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قاَلَ: يَقْبِضُ اللَّهُ الأَرْضَ، وَيَطْوِي السَّمَوَاتِ بِيَمِينِهِ، ثُمَّ يَقُولُ: أَنَا المَلِكُ، أَيْنَ مُلُوكُ الأَرْض (رواه البخارى
 
Abu Hurairah Radiyallahu 'anhu reports that Nabi Sallallahu 'alaihi wasallam in a Hadith Qudsi narrated: Allah shall seize the earth on the Day of Resurrection, and fold the sky. in His right hand, then He will say: I am the King. Where are the kings of the earth? (Bukhari)
 
View Edit
Belief in the Unseen  Hadith  81  عَنْ أَبِي ذَرٍّ،رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي أَرَى مَا لَا تَرَوْنَ، وَأَسْمَعُ مَا لَا تَسْمَعُونَ أَطَّتِ السَّمَاءُ، وَحُقَّ لَهَا أَنْ تَئِطَّ مَا فِيهَا مَوْضِعُ أَرْبَعِ أَصَابِعَ إِلَّا وَمَلَكٌ وَاضِعٌ جَبْهَتَهُ سَاجِدًا لِلَّهِ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا، وَمَا تَلَذَّذْتُمْ بِالنِّسَاءِ عَلَى الفُرُشِ وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ إِلَى اللَّهِ، لَوَدِدْتُ أَنِّي كُنْتُ شَجَرَةً تُعْضَدُ (رواه الترمذي
 
Abu Dhar Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Verily I see what you do not see, and I hear what you do not hear. The sky creaks (with the Greatness and Magnificence of Allah), and it is its right to creak! There is not, therein, the space of four fingers, but that an angel is lowering its forehead in prostration to Allah. By Allah! If you knew what I know, you would have laughed little and wept much, and you would not have taken pleasure from your wives in beds, and you would have gone out to the tops of the lofty heights, supplicating fervently to Allah. Indeed, I wish that I were (but) a plant to be plucked (from the earth)! (Tirmidhi)
 
View Edit
Belief in the Unseen  Hadith  82  عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدٍ مَنْ أَحْصَاهَا دَخَلَ الجَنَّةَ ( هُوَ اللهُ ) الَّذِيْ لاَ إِلَهَ إِلاَّ هُوَ ( الَّرحْمنُ ) ، ( الَّرحِيْمُ ) ، ( الْمَلِكُ ) ، ( الْقُدُّوْسُ ) ، ( السلام ) ، ( المؤمن ) ، ( المهيمن ) ، ( العزيز ) ، ( الجبار ) ، ( المتكبر ) ، ( الخالق ) ، ( البارئ ) ، ( المصور ) ، ( الغفار ) ، ( القهار ) ، ( الوهاب ) ، ( الرزاق ) ، ( الفتاح ) ، ( العليم ) ، ( القابض ) ( الباسط ) ، ( الخافض ) ، ( الرافع ) ، ( المعز ) ، ( المذل ) ، ( السميع ) ، ( البصير ) ، ( الحكم ) ، ( العدل ) ، ( اللطيف ) ، ( الخبير ) ، ( الحليم ) ، ( العظيم ) ، ( الغفور ) ، ( الشكور ) ، ( العلي ) ، ( الكبير ) ، ( الحفيظ ) ، ( المغيث )، ( الحسيب ) ، ( الجليل ) ، ( الكريم ) ، ( الرقيب ) ، ( المجيب ) ، ( الواسع ) ، ( الحكيم ) ( الودود ) ، ( المجيد ) ، ( الباعث ) ، ( الشهيد ) ، ( الحق ) ، ( الوكيل ) ، ( القوي ) ، ( المتين ) ، ( الولي ) ، ( الحميد ) ، ( المحصي ) ، ( المبدي ) ، ( المعيد ) ، ( المحيي ) ، ( المميت ) ، ( الحي ) ، ( القيوم ) ، ( الواجد ) ، ( الماجد ) ، ( الواحد ) ، ( الصمد ) ، ( القادر ) ، ( المقتدر ) ، ( المقدم ) ، ( المؤخر ) ، ( الأول ) ، ( الآخر ) ، ( الظاهر ) ، [ ص: 167 ] ( الباطن ) ، ( الوالي ) ، ( المتعالي ) ، ( البر ) ، ( التواب ) ، ( المنتقم ) ، ( العفو ) ، ( الرءوف ) ، ( مالك الملك ) ، ( ذو الجلال والإكرام ) ، ( المقسط ) ، ( الجامع ) ، ( الغني ) ، ( المغني ) ، ( المانع ) ، ( الضار ) ، ( النافع ) ، ( النور ) ، ( الهادي ) ، ( البديع ) ، ( الباقي ) ، ( الوارث ) ، ( الرشيد ) ، ( الصبور (رواه الترمذي
 
Abu Hurairah Radiyallahu 'anhu narrates that Rasulullah Sallallahu 'alaihi wasallam said: Verily there are ninety-nine names of Allah; one hundred less one, he who memorizes them enters Paradise. He is Allah besides Whom there is none worthy of worship, He is:@ +@Ar-Rahman - The Compassionate@ +@Ar-Rahim - The Most Merciful@ +@Al-Malik - The King@ +@Al-Quddus - The Most Holy@ +@As-Salam - The Granter of peace and Free of all Blemishes@ +@Al-Mu 'min - The Granter of safety and security@ +@Al-Muhaimin - The Guardian of all things@ +@Al-Aziz - The Mighty@ +@Al-Jabbar - The Overpowering@ +@Al-Mutakabbir - The Greatest in Majesty@ +@Al-Khaliq - The Creator@ +@Al-Bari - The One Who brings creation into being@ +@Al-Musawwir - The One Who designs and gives shape to the creation@ +@Al-Ghaffar - The Continually Forgiving@ +@Al-Qahhar - The Most Dominant@ +@Al-Wahhab - The Most Generous Bestower@ +@Ar-Razzaq - The Provider@ +@Al-Fattah - The Opener to the way to victory And mercy@ +@Al-'Alim - The All Knowing@ +@Al-Qabid - The Withholder of sustenance and life@ +@Al-Basit - The Plentiful Giver@ +@Al-Khafid - The Abaser@ +@Al-Rafi' - The Exalter@ +@Al-Mu'iz - The Giver of honour and dignity@ +@Al-Mudhil - The Giver of disgrace@ +@As-Sami' - The All Hearing@ +@Al-Basir - The All Seeing@ +@Al-Hakam - The Indisputable Judge@ +@Al-'Adl - The Just@ +@Al-Latif - The Most Gracious@ +@Al-Khabir - The All Aware@ +@Al- Halim - The Clement@ +@Al-'Azim - The Incomparably Great@ +@Al-Ghaffir - The All Forgiving@ +@Ash-Shakur - The Grateful Rewarder and Recompenser@ +@Al- 'Aliyyu - The Most High@ +@Al-Kabir - The Most Great@ +@Al-Hafiz - The Protector@ +@Al-Muqit - The Sustainer and Controller of all Things@ +@Al-Muqit - The Sustainer and Controller of all Things@ +@Al-Jalil - The Majestic@ +@Al-Karim - The Generous and Benevolent@ +@Ar-Raqib - The Watcher of all things@ +@Al-Mujib - The Answerer and Responder@ +@Al-Wasi' - The Vast in His Knowledge and Goodness@ +@Al-Hakim - The Most Wise@ +@Al-Wadud - The Most Loving@ +@Al-Majid - The Glorious and Exalted@ +@Al-Ba'ith - The Resurrector of the dead@ +@Ash-Shahid - The Witness@ +@Al-Haq - The Absolute True in His Being and Attributes@ +@Al-Wakil - The Trustee@ +@Al-Qawi - The Most Powerful@ +@Al-Matin - The Most Firm@ +@Al-Wali - The Loving Patron and Supporter@ +@Al- Hamid - The Praiseworthy@ +@Al-Muhsi - The All-Knowing@ +@Al-Mubdiu - The Originator of Creation@ +@Al-Mu'id - The Recreatbr of Creation@ +@Al-Muhyi - The Giver of Life@ +@Al-Mumit - The Giver of Death@ +@Al- Hayy - The ever Living@ +@Al-Qayyum - The Eternal Sustainer@ +@Al-Wajid - The Self-Sufficient@ +@Al-Majid - The Grand@ +@Al-Wahid - The One@ +@Al-Ahad - The Single@ +@As-Samad - The One Who Depends on none and all others depend on Him@ +@Al-Qadir - The Most Powerfully Able@ +@Al-Muqtadir - The Prevailing@ +@Al-Muqaddim - The Advancer@ +@Al-Muakhkhir - The Delayer@ +@Al-Awwal - The First@ +@Al-'Akhir - The Last@ +@Az-Zahir - The Manifest@ +@Al-Batin - The Hidden@ +@Al-Wali - The Governor@ +@Al-Muta'ali - The Sublime@ +@Al-Barr - The Amply Beneficent@ +@At-Tawwab - The Acceptor of Repentance@ +@Al-Muntaqim - The Avenger@ +@Al-'Afwu - The Pardoner@ +@Ar-Rauf- The Benevolent, Sympathetic@ +@Malik ul Mulk - The Ruler of the Kingdom@ +@Dhul Jaliili wal - The Sustainer of Majesty and@ +@Ikram - Splendour@ +@Al-Muqsit - The Most Equitable@ +@Al-Jami' - The Gatherer@ +@Al-Ghani - The Self-Sufficient, Independent@ +@Al-Mughni - The Granter of Wealth and Sufficiency@ +@Al-Mani'u - The Depriver@ +@Ad-Darru - The Afflicter of Harm@ +@An-Nafi' - The Granter of Benefits@ +@An-Nur - The Light@ +@Al-Hadi - The Guide@ +@Al-Badi - The First Causer and Creator@ +@Al-Baqi - The Enduring@ +@Al-Warith - The Inheritor@ +@Ar-Rashid - The Perfect Director@ +@As-Sabur - The Most Forbearing
 
View Edit
Belief in the Unseen  Hadith  83  عَنْ أُبَيِّ بْنِ كَعْبٍ , رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَنَّ الْمُشْرِكِيْنَ قَالُوْا لِلنَّبِىِّ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ ،يَا مُحَمَّدُ! انْسُبْ لَنَا رَبَّكَ . فَأَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى قُلْ هُوَ اللَّهُ أَحَدٌ , اللَّهُ الصَّمَدُ, لَمْ يَلِدْ وَلَمْ يُولَدْ , وَلَمْ يَكُنْ لَهُ كُفُوًا أَحٌد (رواه احمد
 
Ubayy ibn K'ab Radiyallahu 'anhu narrates that once the Mushrikin (polytheists) said to Nabi Sallallahu 'alaihi wasallam: O Muhammad! What is the lineage of your Rabb? Thereupon Allah Subhanahu wa Ta'ala, sent down (Surah Echlas): 'Say (O Muhammad)! He is Allah, The One. Allah, the Self-Sufficient upon Whom all depend. He does not give birth, nor was He born, and there is none comparable to Him'. (Musnad Ahmad)
 
View Edit
Belief in the Unseen  Hadith  84  عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَعَالاَ: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، أَمَّا تَكْذِيبُهُ إِيَّايَ أَنْ يَقُولَ: إِنِّي لَنْ أُعِيدَهُ كَمَا بَدَأْتُهُ، وَأَمَّا شَتْمُهُ إِيَّايَ أَنْ يَقُولَ: اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الصَّمَدُ الَّذِي لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُؤًا أَحَدٌ (رواه البخارى
 
Abu Hurairah Radiyallahu 'anhu reported that Rasulullah Sallallahu 'alaihi wasallam narrated in a Hadith Qudsi that Allah Subhanahu wa Ta'ala said: The son of Adam belies Me and it was not right for him to do so. And he has abused Me, although it was not right for him to do so. He accuses Me of lying by saying that I shall never resurrect him, as I had originally created him; and he abuses Me by saying that Allah has taken a son, while I am the Self- Sufficient upon Whom all depend, neither have I been born, nor has anyone been born (to Me), and none can be compared to Me. (Bukhari)
 
View Edit
Belief in the Unseen  Hadith  85  عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ:سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالُ هَذَا خَلَقَ اللَّهُ الْخَلْقَ, فَمَنْ خَلَقَ اللَّهَ؟ فَإِذَا قَالُوا ذَلِكَ فَقُولُوا: اللَّهُ أَحَدٌ ِاللَّهُ الصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ثُمَّ لْيَتْفُلْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَسْتَعِذْ مِنَ الشَّيْطَانِ الرَّجِيْم (رواه ابو داؤد
 
Abu Hurairah Radiyallahu 'anhu narrates: I heard Rasulullah Sallallahu 'alaihi wasallam saying: People will not cease to ask amongst themselves (about Allah), until (they cross all bounds) and say: Allah created creation, but who (then) created Allah? When they say such a thing, say to them: Allah is One, Allah is the Self-Sufficient upon Whom all depend, He did not give birth, nor was He given birth to, and there is none like (comparable to) Him. Then spit lightly on your left side three times and seek refuge (in Allah) from Shaitan the accursed. (Abu Dawud, Mishkat-uI-Masabih)
 
View Edit
Belief in the Unseen  Hadith  86  عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُ عَزَّ وَجَلَّ: " يُؤْذِينِي ابْنُ آدَمَ يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ، بِيَدِي الأَمْرُ أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ (رواه البخارى
 
Abu Hurairah Radiyallahu 'anhu reports that Nabi Sallallahu 'alaihi wasallam in a Hadith Qudsi narrates that Allah Subhanahu wa Ta'ala has said: The son of Adam hurts Me by abusing Time (era), whereas I am Time (era). Authority of all affairs is in My Hand and I alternate the night and the day. (Bukhari)
 
View Edit
Belief in the Unseen  Hadith  87  عَنْ أَبِي مُوسَى الأَشْعَرِيِّ،رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا أَحَدٌ أَصْبَرُ عَلَى أَذًى سَمِعَهُ مِنَ اللَّهِ، يَدَّعُونَ لَهُ الوَلَدَ، ثُمَّ يُعَافِيهِمْ وَيَرْزُقُهُمْ»(رواه البخارى
 
Abu Musa Al Ash'ari Radiyallahu 'anhu narrates that Nabi Sallallahu 'alaihi wasallam said: No one is more patient over injurious words which he hears than Allah! Men (the Mushrikin) attribute a son to Him, yet He keeps them in a state of well being and provides for them! (Bukhari)
 
View Edit

Page 6 of 14, showing 20 records out of 262 total, starting on record 101, ending on 120